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  1. When is Ordinary Language Reformed?Manley Thompson - 1961 - Journal of Philosophy 58 (18):498-504.
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  • Philosophy and the Abuse of Language.Morris Weitz - 1947 - Journal of Philosophy 44 (20):533-546.
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  • A Philosophical Analysis of the Yoruba Concepts of Ori and Human Destiny.M. Akin Makinde - 1985 - International Studies in Philosophy 17 (1):53-69.
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  • African Philosophy.Richard A. Wright, Guttorm Floistad, M. Akin Makinde & Kwame Gyekye - 1991 - Philosophy East and West 41 (1):95-109.
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  • Eniyan: The Yoruba Concept of a Person.Segun Gbadegesin - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: a text with readings. Routledge. pp. 149--168.
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  • In My Father's House.Kwame Anthony Appiah - 1996 - Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  • The Question of African Philosophy.P. O. Bodunrin - 1981 - Philosophy 56 (216):161 - 179.
    Philosophy in Africa has for more than a decade now been dominated by the discussion of one compound question, namely, is there an African philosophy, and if there is, what is it? The first part of the question has generally been unhesitatingly answered in the affirmative. Dispute has been primarily over the second part of the question as various specimens of African philosophy presented do not seem to pass muster. Those of us who refuse to accept certain specimens as philosophy (...)
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  • The Concept of Truth in the Akan Language.Wiredu Kwasi - 1985 - In P. O. Bodunrin (ed.), Philosophy in Africa: Trends and Perspectives. University of Ife Press.
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  • The Language Instinct.Steven Pinker - 1995 - Harper Perennial.
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