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  1. The Way Before the Way Before.Emma Williams - 2015 - In The Ways We Think: From the Straits of Reason to the Possibilities of Thought. Wiley-Blackwell. pp. 189–219.
    This chapter examines the way the two main philosophies of Heidegger and Derrida, come into critical contact with each other. Derrida represents his own thinking as a development of Heideggerian thought. The chapter discusses Derrida's engagement with Heidegger spanned nearly his entire philosophical career. Derrida's exploration of Heidegger's spiritual idiom, while somewhat unusual, is not unconnected with his other writings on Heidegger. Through tracing Heidegger's spiritual idiom, Derrida seeks to bring out what is at stake in those aspects of Heidegger's (...)
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  • The Political Unconscious: Narrative as a Socially Symbolic Act.Alice N. Benston & Fredric Jameson - 1983 - Substance 12 (4):97.
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  • The Political Unconscious: Narrative as Socially Symbolic Act.John Brenkman & Fredric Jameson - 1983 - Substance 11 (4):237.
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  • Culture and Anarchy.Matthew Arnold & Samuel Lipman - 1996 - Journal of Aesthetics and Art Criticism 54 (4):403-404.
    'The men of culture are the true apostles of equality.' Matthew Arnold's famous series of essays, which were first published in book form under the title Culture and Anarchy in 1869, debate important questions about the nature of culture and society that are as relevant now as they have ever been. Arnold seeks to find out 'what culture really is, what good it can do, what is our own special need of it' in an age of rapid social change and (...)
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  • Is There a Right of Freedom of Expression?[author unknown] - 2008 - Law and Philosophy 27 (1):97-104.
    In this provocative book, Alexander offers a sceptical appraisal of the claim that freedom of expression is a human right. He examines the various contexts in which a right to freedom of expression might be asserted and concludes that such a right cannot be supported in any of these contexts. He argues that some legal protection of freedom of expression is surely valuable, though the form such protection will take will vary with historical and cultural circumstances and is not a (...)
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