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  1. Family Values: The Ethics of Parent-Child Relationships.Harry Brighouse & Adam Swift - 2014 - Princeton University Press.
    The family is hotly contested ideological terrain. Some defend the traditional two-parent heterosexual family while others welcome its demise. Opinions vary about how much control parents should have over their children's upbringing. Family Values provides a major new theoretical account of the morality and politics of the family, telling us why the family is valuable, who has the right to parent, and what rights parents should—and should not—have over their children. Harry Brighouse and Adam Swift argue that parent-child relationships produce (...)
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  • Minimal marriage: What political liberalism implies for marriage law.Elizabeth Brake - 2010 - Ethics 120 (2):302-337.
    Recent defenses of same-sex marriage and polygamy have invoked the liberal doctrines of neutrality and public reason. Such reasoning is generally sound but does not go far enough. This paper traces the full implications of political liberalism for marriage. I argue that the constraints of public reason, applied to marriage law, entail ‘minimal marriage’, the most extensive set of state-determined restrictions on marriage compatible with political liberalism. Minimal marriage sets no principled restrictions on the sex or number of spouses and (...)
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  • Parents' rights and the value of the family.Harry Brighouse & Adam Swift - 2006 - Ethics 117 (1):80-108.
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  • Justice, Gender, and the Family.Martha L. Fineman - 1991 - Philosophy and Public Affairs 20 (1):77-97.
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  • Is There a Right to Polygamy? Marriage, Equality and Subsidizing Families in Liberal Public Justification.Andrew March - 2011 - Journal of Moral Philosophy 8 (2):246-272.
    This paper argues that the four most plausible arguments compatible with public reason for an outright legal ban on all forms of polygamy are unvictorious. I consider the types of arguments political liberals would have to insist on, and precisely how strongly, in order for a general prohibition against polygamy to be justified, while also considering what general attitude towards "marriage" and legal recognition of the right to marry are most consistent with political liberalism. I argue that a liberal state (...)
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  • Is the family to be abolished then?Véronique Munoz-Dardé - 1999 - Proceedings of the Aristotelian Society 99 (1):37–56.
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  • Minimizing Marriage: Marriage, Morality, and the Law.Elizabeth Brake - 2012 - , US: Oup Usa.
    This book addresses fundamental questions about marriage in moral and political philosophy. It examines promise, commitment, care, and contract to argue that marriage is not morally transformative. It argues that marriage discriminates against other forms of caring relationships and that, legally, restrictions on entry should be minimized.
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  • Kwong‐Loi Shun & David Wong, Confucian Ethics: A Comparative Study of Self, Autonomy, and Community[REVIEW]Philip J. Ivanhoe - 2006 - Ethics 117 (1):156-160.
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  • 10. Iakovos Vasiliou, Aiming at Virtue in Plato Iakovos Vasiliou, Aiming at Virtue in Plato (pp. 796-800).Cheshire Calhoun, Mark LeBar, Matthew S. Bedke, Neil Levy & Daniel M. Hausman - 2004 - In John Hawthorne (ed.), Ethics. Wiley Periodicals.
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  • Justice, Equal Opportunity, and the Family. [REVIEW]Bernard Boxill - 1984 - Philosophical Review 93 (4):618-620.
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  • What good is commitment?Cheshire Calhoun - 2009 - Ethics 119 (4):613-641.
    Deeply embedded in popular cultural portrayals of admirable lives, in everyday conceptions of maturity, and in philosophical work in ethics and political philosophy is the idea that people not only will, but ought to, make commitments and that it is good for the individual herself to do so. In part one I briefly raise skeptical doubts about the defensibility of the normative pressure to commit, and suggest that commitment may only be one style of managing one’s diachronic existence. In part (...)
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