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  1. The neuroscience of pain, and a neuroethics of pain care.James Giordano - 2009 - Neuroethics 3 (1):89-94.
    Neuroscience, together with a broadened concept of “mind” has instigated pragmatic and ethical concerns about the experience and treatment of pain. If pain medicine is to be authentic, it requires knowledge of the brain-mind, pain, and the relative and appropriate “goodness” of potential interventions that can and/or should be provided. This speaks to the need for an ethics that reflects and is relevant to the contemporary neuroscience of pain, acknowledgment and appreciation of the sentient being in pain, effects of environment (...)
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  • Neuroethics: Coming of age and facing the future.James Giordano - 2010 - In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
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  • Neuroethics: A New Way of Doing Ethics.Neil Levy - 2011 - American Journal of Bioethics Neuroscience 2 (2):3-9.
    The aim of this article is to argue, by example, for neuroethics as a new way of doing ethics. Rather than simply giving us a new subject matter—the ethical issues arising from neuroscience—to attend to, neuroethics offers us the opportunity to refine the tools we use. Ethicists often need to appeal to the intuitions provoked by consideration of cases to evaluate the permissibility of types of actions; data from the sciences of the mind give us reason to believe that some (...)
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  • Pain Medicine, Biotechnology, and Market Effects: Tools, Tekne, and Moral Responsibility.James Giordano, Roland Benedikter & Mark V. Boswell - 2010 - Ethics in Biology, Engineering and Medicine 1 (2):133-140.
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  • Problems in Philosophy. The Limits of Inquiry.Colin Mcginn - 1993 - Tijdschrift Voor Filosofie 57 (1):155-155.
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  • Neuroethics: Dialogue on a continuum from tradition to innovation.J. Illes & E. Racine - 2005 - American Journal of Bioethics 5 (2):W3 – W4.
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