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  1. Why lockdown of the elderly is not ageist and why levelling down equality is wrong.Julian Savulescu & James Cameron - 2020 - Journal of Medical Ethics 46 (11):717-721.
    In order to prevent the rapid spread of COVID-19, governments have placed significant restrictions on liberty, including preventing all non-essential travel. These restrictions were justified on the basis the health system may be overwhelmed by COVID-19 cases and in order to prevent deaths. Governments are now considering how they may de-escalate these restrictions. This article argues that an appropriate approach may be to lift the general lockdown but implement selective isolation of the elderly. While this discriminates against the elderly, there (...)
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  • Red herrings, circuit-breakers and ageism in the COVID-19 debate.David R. Lawrence & John Harris - 2021 - Journal of Medical Ethics 47 (9):645-646.
    In their recent paper ‘Why lockdown of the elderly is not ageist and why levelling down equality is wrong’ Savulescu and Cameron attempt to argue the case for subjecting the ‘elderly’ to limits not imposed on other generations. We argue that selective lockdown of the elderly is unnecessary and cruel, as well as discriminatory, and that this group may suffer more than others in similar circumstances. Further, it constitutes an unjustifiable deprivation of liberty.
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  • Ethics of selective restriction of liberty in a pandemic.James Cameron, Bridget Williams, Romain Ragonnet, Ben Marais, James Trauer & Julian Savulescu - 2021 - Journal of Medical Ethics 47 (8):553-562.
    Liberty-restricting measures have been implemented for centuries to limit the spread of infectious diseases. This article considers if and when it may be ethically acceptable to impose selective liberty-restricting measures in order to reduce the negative impacts of a pandemic by preventing particularly vulnerable groups of the community from contracting the disease. We argue that the commonly accepted explanation—that liberty restrictions may be justified to prevent harm to others when this is the least restrictive option—fails to adequately accommodate the complexity (...)
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