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  1. Van Peursen's cri tische vra gen bij “A New Cri tique of Theo reti cal Thought”.Herman Dooyeweerd - 1960 - Philosophia Reformata 25 (3&4):97-150.
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  • Reformational philosophy on the boundary between the past and the future.Jacob Klapwijk - 1987 - Philosophia Reformata 52 (52):101-134.
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  • Intellectual influences upon the reformational philosophy of Dooyeweerd.Daniël Fm Strauss - 2004 - Philosophia Reformata 69 (1):151-181.
    On the basis of an initial reference to a number of critical appraisals of H. Dooyeweerd’s philosophy, this article proceeds by provisionally focusing on the image of Franz Xavier Von Baader1 — who was intellectually active during the first part of the nineteenth century — in secondary literature . The main concern, however, is to enter into a more detailed evaluation of the claim made by J.G. Friesen,2 namely that all the basic systematic insights and distinctions found in the philosophy (...)
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  • Transcendentale openheid.H. G. Geertsema - 1970 - Philosophia Reformata 35 (1-2):25-56.
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  • (1 other version)The Mystical Dooyeweerd: The Relation of His Thought to Franz von Baader.John Glenn Friesen - 2003 - Ars Disputandi 3:16-61.
    The following key ideas of the Dutch philosopher Herman Dooyeweerd (1894–1977) can already be found in the nineteenth century German philosopher, Franz von Baader (1765–1841): religious antithesis, the law idea (Wetsidee) contrasted with autonomy of thought, Ground Motives in history, the method of antinomy, the use of Kant’s ideas to criticize Kant’s own Critique, cosmic time, the supratemporal heart, the prism analogy, modalities, sphere sovereignty, sphere universality, analogies of time, anticipation and retrocipation, Christ as the Second Root, pre-theoretical experience, the (...)
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  • Tijd als omsluiting, tijd als ontsluiting.Atie Th Brüggeman-Kruijff - 1982 - Philosophia Reformata 47 (1):41.
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  • Dooyeweerd, Spann, and the philosophy of totality.J. Friesen - 2005 - Philosophia Reformata 70 (1):2-22.
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