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On Perceiving That

Theoria 70 (2-3):197-212 (2004)

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  1. (1 other version)Anti-realism and the epistemology of understanding.John McDowell - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter. pp. 225--248.
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  • (2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 1973 - Proceedings and Addresses of the American Philosophical Association 47:5-20.
    Davidson attacks the intelligibility of conceptual relativism, i.e. of truth relative to a conceptual scheme. He defines the notion of a conceptual scheme as something ordering, organizing, and rendering intelligible empirical content, and calls the position that employs both notions scheme-content dualism. He argues that such dualism is untenable since: not only can we not parcel out empirical content sentence per sentence but also the notion of uninterpreted content to which several schemes are relative, and the related notion of a (...)
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  • Mind, Value, and Reality.John Henry McDowell - 1998 - Cambridge: Harvard University Press.
    Written over the last two decades, John McDowell's papers, as a whole, deal with issues of philosophy. Specifically, separate groups of essays look at the ethical writings of Aristotle and Plato; moral questions regarding the Greek tradition; interpretations of Wittgenstein's work; and, finally, questions about personal identity and the character of first-person thought and speech.
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  • Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
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  • First person authority.Donald Davidson - 1984 - Dialectica 38 (2‐3):101-112.
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  • The second person.Donald Davidson - 1992 - Midwest Studies in Philosophy 17 (1):255-267.
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  • Meaning and intentionality in Wittgenstein's later philosophy.John McDowell - 1992 - Midwest Studies in Philosophy 17 (1):40-52.
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  • (2 other versions)Wittgenstein on following a rule.John McDowell - 1984 - Synthese 58 (March):325-364.
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  • (1 other version)The rule-following considerations.Paul Boghossian - 1989 - Mind 98 (392):507-49.
    I. Recent years have witnessed a great resurgence of interest in the writings of the later Wittgenstein, especially with those passages roughly, Philosophical Investigations p)I 38 — 242 and Remarks on the Foundations of mathematics, section VI that are concerned with the topic of rules. Much of the credit for all this excitement, unparalleled since the heyday of Wittgenstein scholarship in the early IIJ6os, must go to Saul Kripke's I4rittgenstein on Rules and Private Language. It is easy to explain why. (...)
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  • (2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 286-298.
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  • Perception and Rational Constraint: McDowell's "Mind and World".Bob Brandom - 1996 - Philosophical Issues 7:241 - 259.
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  • Perception and rational constraint: McDowell's mind and world.Robert B. Brandom - 1996 - Philosophical Issues 7:241-259.
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  • (2 other versions)Wittgenstein on following a rule.John McDowell - 1993 - In A. W. Moore (ed.), Meaning and reference. New York: Oxford University Press. pp. 325 - 363.
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  • Reply to Gibson, Byrne, and Brandom.John McDowell - 1996 - Philosophical Issues 7:283-300.
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  • (3 other versions)Précis of "mind and world". [REVIEW]John McDowell - 1996 - Philosophical Issues 7:231-239.
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  • (3 other versions)Precis of Mind and world.John McDowell - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 231--9.
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  • Exorcising the Philosophical Tradition.Michael Friedman - 1996 - Philosophical Review 105 (4):427-467.
    One of the most interesting aspects of McDowell’s very interesting book is the way in which it locates the problems of late-twentieth-century Anglo-American philosophy within the historical development of the Western philosophical tradition. Beginning with an opposition between Coherentism and the Myth of the Given exemplified in recent work of Donald Davidson’s, McDowell proceeds to frame his discussion in terms of the Kantian distinction between concepts and intuitions, understanding and sensibility, spontaneity and receptivity. McDowell’s basic idea is that we can (...)
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