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  1. Why medical professionals have no moral claim to conscientious objection accommodation in liberal democracies.Udo Schuklenk & Ricardo Smalling - 2017 - Journal of Medical Ethics 43 (4):234-240.
    We describe a number of conscientious objection cases in a liberal Western democracy. These cases strongly suggest that the typical conscientious objector does not object to unreasonable, controversial professional services—involving torture, for instance—but to the provision of professional services that are both uncontroversially legal and that patients are entitled to receive. We analyse the conflict between these patients' access rights and the conscientious objection accommodation demanded by monopoly providers of such healthcare services. It is implausible that professionals who voluntarily join (...)
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  • Professions as the conscience of society.Paul Sieghart - 1985 - Journal of Medical Ethics 11 (3):117-122.
    Ethics is no less of a science than any other. It has its roots in conflicts of interest between human beings, and in their conflicting urges to behave either selfishly or altruistically. Resolving such conflicts leads to the specification of rules of conduct, often expressed in terms of rights and duties. In the special case of professional ethics, the paramount rule of conduct is altruism in the service of a 'noble' cause, and this distinguishes true professions from other trades or (...)
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  • Concerning Dissent and Civil Disobedience.Abe Fortas - 1972 - Zeitschrift für Philosophische Forschung 26 (3):471-472.
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