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  1. Radical enhancement as a moral status de-enhancer.Jesse Gray - 2020 - Monash Bioethics Review 1 (2):146-165.
    Nicholas Agar, Jeff McMahan and Allen Buchanan have all expressed concerns about enhancing humans far outside the species-typical range. They argue radically enhanced beings will be entitled to greater and more beneficial treatment through an enhanced moral status, or a stronger claim to basic rights. I challenge these claims by first arguing that emerging technologies will likely give the enhanced direct control over their mental states. The lack of control we currently exhibit over our mental lives greatly contributes to our (...)
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  • Personality and Authenticity in Light of the Memory-Modifying Potential of Optogenetics.Przemysław Zawadzki & Agnieszka K. Adamczyk - 2021 - American Journal of Bioethics Neuroscience 12 (1):3-21.
    There has been a growing interest in research concerning memory modification technologies (MMTs) in recent years. Neuroscientists and psychologists are beginning to explore the prospect of controllable and intentional modification of human memory. One of the technologies with the greatest potential to this end is optogenetics—an invasive neuromodulation technique involving the use of light to control the activity of individual brain cells. It has recently shown the potential to modify specific long-term memories in animal models in ways not yet possible (...)
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  • Deep Brain Stimulation, Authenticity and Value—CORRIGENDUM.Jonathan Pugh, Hannah Maslen & Julian Savulescu - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):179-179.
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  • Gamete derivation from stem cells: revisiting the concept of genetic parenthood.Heidi Mertes - 2014 - Journal of Medical Ethics 40 (11):744-747.
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  • A conception of genetic parenthood.Thomas Douglas & Katrien Devolder - 2018 - Bioethics 33 (1):54-59.
    We seek to develop a plausible conception of genetic parenthood, taking a recent discussion by Heidi Mertes as our point of departure. Mertes considers two conceptions of genetic parenthood—one invoking genetic resemblance, and the other genetic inheritance—and presents counter-examples to both conceptions. We revise Mertes’ second conception so as to avoid these and related counter-examples.
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