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  1. Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  • Dynamics of Institutional Logics in a Cross-Sector Social Partnership: The Case of Refugee Integration in Germany.Andreas Hesse, Karin Kreutzer & Marjo-Riitta Diehl - 2019 - Journal of Business Ethics 159 (3):679-704.
    This study examines how institutional logics interplay in a cross-sector social partnership that manages refugee integration in a rural district in Germany. In an inductive 15-month case study that drew on interviews and observations, we observe the dynamic materialization of institutional logics in day-to-day practices and an increasing contradiction and even rivalry between community- and market-based institutional logics over time. As a result, we delineate a model explaining the interplay of institutional logics along two dimensions: the dominance of one salient (...)
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  • Does Global Inequality Matter?Charles R. Beitz - 2001 - Metaphilosophy 32 (1-2):95-112.
    Global economic and political inequalities are in most respects greater today than they have been for decades. From one point of view inequality is a bad thing simply because it involves a deviation from equality, which is thought to have value for its own sake. But it is controversial whether this position can be defended, and if it can, whether the egalitarian ideal on which the defense may depend applies at the global level as in individual societies. Setting aside directly (...)
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  • Recognition, Power, and Agency. [REVIEW]Neil Roberts - 2009 - Political Theory 37 (2):296-309.
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  • A Physiognomy of the Capitalist Form of Life: A Sketch of Adorno's Social Theory.Axel Honneth - 2005 - Constellations 12 (1):50-64.
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