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  1. "Discipline and Punish.Michel Foucault - 1975 - Vintage Books.
    In the Middle Ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the 18th century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
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  • The Birth of the Clinic: An Archaeology of Medical Perception.Michel Foucault - 1973 - Vintage Books.
    In this remarkable book Michel Foucault, one of the most influential thinkers of recent times, calls us to look critically at specific historical events in order to uncover new layers of significance.
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  • Salvaging the concept of nudge: Table 1.Yashar Saghai - 2013 - Journal of Medical Ethics 39 (8):487-493.
    In recent years, ‘nudge’ theory has gained increasing attention for the design of population-wide health interventions. The concept of nudge puts a label on efficacious influences that preserve freedom of choice without engaging the influencees’ deliberative capacities. Given disagreements over what it takes genuinely to preserve freedom of choice, the question is whether health influences relying on automatic cognitive processes may preserve freedom of choice in a sufficiently robust sense to be serviceable for the moral evaluation of actions and policies. (...)
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  • The Ethics of Smart Pills and Self-Acting Devices: Autonomy, Truth-Telling, and Trust at the Dawn of Digital Medicine.Craig M. Klugman, Laura B. Dunn, Jack Schwartz & I. Glenn Cohen - 2018 - American Journal of Bioethics 18 (9):38-47.
    Digital medicine is a medical treatment that combines technology with drug delivery. The promises of this combination are continuous and remote monitoring, better disease management, self-tracking, self-management of diseases, and improved treatment adherence. These devices pose ethical challenges for patients, providers, and the social practice of medicine. For patients, having both informed consent and a user agreement raises questions of understanding for autonomy and informed consent, therapeutic misconception, external influences on decision making, confidentiality and privacy, and device dependability. For providers, (...)
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  • HIV, Viral Suppression and New Technologies of Surveillance and Control.Marilou Gagnon, Stuart J. Murray & Adrian Guta - 2016 - Body and Society 22 (2):82-107.
    The global response to managing the spread of HIV has recently undergone a significant shift with the advent of ‘treatment as prevention’, a strategy which presumes that scaling-up testing and treatment for people living with HIV will produce a broader preventative benefit. Treatment as prevention includes an array of diagnostic, technological and policy developments that are creating new understandings of how HIV circulates in bodies and spaces. Drawing on the work of Michel Foucault, we contextualize these developments by linking them (...)
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  • Tranquil prisons: chemical incarceration under community treatment orders.Erick Fabris - 2011 - Buffalo, NY: University of Toronto Press.
    Antipsychotic medications are sometimes imposed on psychiatric patients deemed dangerous to themselves and others. This is based on the assumption that treatment is safe and effective, and that recovery depends on biological adjustment. Under new laws, patients can be required to remain on these medications after leaving hospitals. However, survivors attest that forced treatment used as a restraint can feel like torture, while the consequences of withdrawal can also be severe.
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  • Bioethics and the Later Foucault.Arthur W. Frank & Therese Jones - 2003 - Journal of Medical Humanities 24 (3/4):179-186.
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  • Treatment adherence redefined: a critical analysis of technotherapeutics.Marilou Gagnon, Jean Daniel Jacob & Adrian Guta - 2013 - Nursing Inquiry 20 (1):60-70.
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  • Disciplines, difference, and representational authority: Making Moves Through Inclusionary Practices.Voronka Jijian - 2016 - Philosophy, Psychiatry, and Psychology 23 (3):211-214.
    Pattadath and Rose, in their thoughtful responses, create room for textual dialogue by making connections and thinking about madness, lived experience, and research and knowledge production in other contexts. I am grateful for this engagement, and the opportunity to clarify my own thoughts, as well as generate new ones.Rose makes crucial points about the relative silence in many critical fields outside of Disability and Mad Studies and their “probably unknowing refusal to see madness as political”. This is often the case, (...)
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