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  1. Sidgwick and Reflective Equilibrium.Peter Singer - 1974 - The Monist 58 (3):490-517.
    In his book A Theory of Justice, John Rawls introduces and employs the concept of “reflective equilibrium” as a method of testing which of rival moral theories is to be preferred. The introduction of this concept is plainly a significant event for moral philosophy. The criterion by which we decide to reject, say, utilitarianism in favour of a contractual theory of justice is, if anything, even more fundamental than the choice of theory itself, since our choice of moral theory may (...)
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  • Health care and the prospective pareto principle.Allan Gibbard - 1984 - Ethics 94 (2):261-282.
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  • Wide reflective equilibrium and theory acceptance in ethics.Norman Daniels - 1979 - Journal of Philosophy 76 (5):256-282.
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  • Health-care needs and distributive justice.Norman Daniels - 1981 - Philosophy and Public Affairs 10 (2):146-179.
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  • Biological considerations in the analysis of morality.Richard D. Alexander - 1993 - In Matthew H. Nitecki & Doris V. Nitecki (eds.), Evolutionary Ethics. SUNY Press. pp. 163--196.
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  • Showing That You Care: The Evolution of Health Altruism.Robin Hanson - unknown
    Human behavior regarding medicine seems strange; assumptions and models that seem workable in other areas seem less so in medicine. Perhaps we need to rethink the basics. Toward this end, I have collected many puzzling stylized facts about behavior regarding medicine, and have sought a small number of simple assumptions which might together account for as many puzzles as possible.
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  • Ethical particularism and morally relevant properties.Jonathan Dancy - 1983 - Mind 92 (368):530-547.
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  • Darwinian ethics and error.Richard Joyce - 2000 - Biology and Philosophy 15 (5):713-732.
    Suppose that the human tendency to think of certain actions andomissions as morally required – a notion that surely lies at the heart of moral discourse – is a trait that has been naturallyselected for. Many have thought that from this premise we canjustify or vindicate moral concepts. I argue that this is mistaken, and defend Michael Ruse's view that the moreplausible implication is an error theory – the idea thatmorality is an illusion foisted upon us by evolution. Thenaturalistic fallacy (...)
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