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  1. (1 other version)Parental Autonomy and the Obligation Not to Harm One's Child Genetically.Ronald M. Green - 1997 - Journal of Law, Medicine and Ethics 25 (1):5-15.
    Until recently, genetics counselors and medical geneticists considered themselves lucky if they could provide parents with predictive information about a small number of severe genetic disorders. Testing and counseling were indicated primarily for conditions of thithis s sort. Out of respect for the autonomy of parental reproductive decision making, the prevailing ethic of genetic counseling stressed nondirectiveness and value neutrality As summarized by Arthur Caplan, the hallmarks of this stance includea willingness to provide testing and counseling to all who voluntarily (...)
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  • Can it ever be better never to have existed at all? Person-based consequentialism and a new repugnant conclusion.Melinda A. Roberts - 2003 - Journal of Applied Philosophy 20 (2):159–185.
    ABSTRACT Broome and others have argued that it makes no sense, or at least that it cannot be true, to say that it is better for a given person that he or she exist than not. That argument can be understood to suggest that, likewise, it makes no sense, or at least that it cannot be true, to say that it is worse for a given person that he or she exist than that he or she never have existed at (...)
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  • (1 other version)Rights and agency.Amartya Sen - 1982 - Philosophy and Public Affairs 11 (1):3-39.
    This paper is about three distinct but interrelated problems: (1) the role 0f rights in moral theory, (2) thc characterization 0f agent relative values and their admissibility in consequ<—:ncc—bascd evaluation, and ( 3) the nature 0f moral evaluation 0f states 0f aihirs.
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  • (1 other version)Legal and Ethical Commentary: The Dangers of Reading Duty Too Broadly.Ellen Wright Clayton - 1997 - Journal of Law, Medicine and Ethics 25 (1):19-21.
    The term duty is used in philosophy and law to de scribe the obligation one person owes to another. Yet what these two disciplines mean by duty often differs. Perhaps even more important, a determination by the law that a duty exists has different social consequences than does a similar assessment by philosophy Moral or ethical obligations between individuals make living in society possible, but breach of these obligations usually results only in social opprobrium, personal guilt, or shame. A legal (...)
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  • (1 other version)Legal and Ethical Commentary: The Dangers of Reading Duty Too Broadly.Ellen Wright Clayton - 1997 - Journal of Law, Medicine and Ethics 25 (1):19-21.
    The term duty is used in philosophy and law to de scribe the obligation one person owes to another. Yet what these two disciplines mean by duty often differs. Perhaps even more important, a determination by the law that a duty exists has different social consequences than does a similar assessment by philosophy Moral or ethical obligations between individuals make living in society possible, but breach of these obligations usually results only in social opprobrium, personal guilt, or shame. A legal (...)
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  • What kinds of people should we create?James Hudson - 2000 - Journal of Applied Philosophy 17 (2):131–143.
    I address that issue in a general way. I point out that the aim of making future people better adapted to the modern social environme.
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  • Is it wrong to deliberately conceive or give birth to a child with mental retardation?Simo Vehmas - 2002 - Journal of Medicine and Philosophy 27 (1):47 – 63.
    This paper discusses the issues of deciding to have a child with mental retardation, and of terminating a pregnancy when the future child is known to have the same disability. I discuss these problems by criticizing a utilitarian argument, namely, that one should act in a way that results in less suffering and less limited opportunity in the world. My argument is that future parents ought to assume a strong responsibility towards the well-being of their prospective children when they decide (...)
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  • The Logical Case for “Wrongful Life”.Bonnie Steinbock - 1986 - Hastings Center Report 16 (2):15-20.
    Suits that claim that a child would be better off never having been born often founder on conceptual and logical dilemmas. However, the correct interpretation of “wrongful life” does not require a comparison between existence and nonexistence. The New Jersey Supreme Court's decision in the Procanik case to limit damages to extraordinary medical expenses, barring recovery for pain and suffering, is a reasonable resolution.
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