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  1. Spinoza's 'Ethics': An Introduction.Steven Nadler - 2006 - New York: Cambridge University Press.
    Spinoza's Ethics is one of the most remarkable, important, and difficult books in the history of philosophy: a treatise simultaneously on metaphysics, knowledge, philosophical psychology, moral philosophy, and political philosophy. It presents, in Spinoza's famous 'geometric method', his radical views on God, Nature, the human being, and happiness. In this wide-ranging 2006 introduction to the work, Steven Nadler explains the doctrines and arguments of the Ethics, and shows why Spinoza's endlessly fascinating ideas may have been so troubling to his contemporaries, (...)
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  • Spinoza's metaphysics: an essay in interpretation.Edwin M. Curley - 1969 - Cambridge,: Harvard University Press.
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  • Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin M. Curley - 1988 - Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  • How We Experience the World: Passionate Perception in Descartes.Lisa Shapiro - 2012 - In Martin Pickavé & Lisa Shapiro (eds.), Emotion and cognitive life in Medieval and early modern philosophy. Oxford: Oxford University Press. pp. 193.
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  • Ideas and Mechanism: Essays on Early Modern Philosophy.Margaret Dauler Wilson - 1999 - Princeton University Press.
    IDEAS. and. MECHANISM. Essays on Early Modern Philosophy MARGARET DAULER WILSON For more than three decades, Margaret Wilson's essays on early modern philosophy have influenced scholarly debate. Many are considered  ...
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  • Acosmism or weak individuals?: Hegel, Spinoza, and the reality of the finite.Yitzhak Y. Melamed - 2009 - Journal of the History of Philosophy 48 (1):pp. 77-92.
    Like many of his contemporaries, Hegel considered Spinoza a modern reviver of ancient Eleatic monism, in whose system “all determinate content is swallowed up as radically null and void”. This characterization of Spinoza as denying the reality of the world of finite things had a lasting influence on the perception of Spinoza in the two centuries that followed. In this article, I take these claims of Hegel to task and evaluate their validity. Although Hegel’s official argument for the unreality of (...)
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  • Individu et communauté chez Spinoza.Alexandre Matheron - 1969 - Paris,: Editions de Minuit.
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  • A Study of Spinoza's Ethics.Jonathan Bennett - 1984 - Cambridge University Press.
    "With an astonishing erudition... and in a direct no-nonsense style, Bennett expounds, compares, and criticizes Spinoza’s theses.... No one can fail to profit from it. Bennett has succeeded in making Spinoza a philosopher of our time." --W. N. A. Klever, _Studia Spinoza_.
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  • The philosophical writings of Descartes.René Descartes - 1984 - New York: Cambridge University Press.
    Volumes I and II provided a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have previously not been translated into English. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, authoritative and accurate edition (...)
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  • Spinoza's Metaphysics: Substance and Thought.Yitzhak Y. Melamed - 2013 - Oxford: Oxford University Press USA.
    Yitzhak Melamed here offers a new and systematic interpretation of the core of Spinoza's metaphysics. In the first part of the book, he proposes a new reading of the metaphysics of substance in Spinoza: he argues that for Spinoza modes both inhere in and are predicated of God. Using extensive textual evidence, he shows that Spinoza considered modes to be God's propria. He goes on to clarify Spinoza's understanding of infinity, mereological relations, infinite modes, and the flow of finite things (...)
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  • Spinoza's Geometry of Power.Valtteri Viljanen - 2011 - Cambridge: Cambridge University Press.
    This work examines the unique way in which Benedict de Spinoza combines two significant philosophical principles: that real existence requires causal power and that geometrical objects display exceptionally clearly how things have properties in virtue of their essences. Valtteri Viljanen argues that underlying Spinoza's psychology and ethics is a compelling metaphysical theory according to which each and every genuine thing is an entity of power endowed with an internal structure akin to that of geometrical objects. This allows Spinoza to offer (...)
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  • Interpreting Spinoza: Critical Essays.Charles Huenemann (ed.) - 2008 - New York: Cambridge University Press.
    The philosophy of Spinoza is increasingly recognised as holding a position of crucial importance and influence in early modern thought, and in previous years has been the focus of a rich and growing body of scholarship. In this volume of essays, leading experts in the field offer penetrating analyses of his views about God, necessity, imagination, the mind, knowledge, history, society, and politics. The essays treat questions of perennial importance in Spinoza scholarship but also constitute critical examinations of his worldview. (...)
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  • The Cambridge Companion to Spinoza's Ethics.Olli Koistinen (ed.) - 2009 - New York: Cambridge University Press.
    Since its publication in 1677, Spinoza's Ethics has fascinated philosophers, novelists, and scientists alike. It is undoubtedly one of the most exciting and contested works of Western philosophy. Written in an austere, geometrical fashion, the work teaches us how we should live, ending with an ethics in which the only thing good in itself is understanding. Spinoza argues that only that which hinders us from understanding is bad and shows that those endowed with a human mind should devote themselves, as (...)
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  • Spinoza: Metaphysical Themes.Olli Koistinen & John Ivan Biro (eds.) - 2002 - New York: Oup Usa.
    This collection of previously unpublished essays on Spinoza provides a representative sample of new and interesting research on the philosopher. Spinoza's philosophy still has an underserved reputation for being obscure and incomprehensible. In these chapters, Spinoza is seen mostly as a metaphysician who tried to pave the way for the new science. The essays investigate several themes, notably Spinoza's monism, the nature of the individual, the relation between mind and body, and his place in 17th century philosophy including his relation (...)
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  • Passion and action: the emotions in seventeenth-century philosophy.Susan James - 1997 - New York: Oxford University Press.
    Passion and Action is an exploration of the role of the passions in seventeenth-century thought. Susan James offers fresh readings of a broad range of thinkers, including such canonical figures as Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke, and shows that a full understanding of their philosophies must take account of their interpretations of our affective life. This ground-breaking study throws new light upon the shaping of our ideas about the mind, knowledge, and action, and provides a historical context for (...)
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  • Spinoza and the stoics on substance monism.Jon Miller - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
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  • Spinoza.M. GuÉroult - 1977 - Revue Philosophique de la France Et de l'Etranger 167:285.
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  • Spinoza.Alan Donagan - 1988 - International Journal for Philosophy of Religion 40 (2):119-121.
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  • The passions in metaphysics and the theory of action'.Susan James - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. pp. 1--913.
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  • What counts as an Individual for Spinoza?Steven Barbone - 2002 - In Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes. Oxford, UK: Oxford University Press. pp. 89-112.
    Very close analysis of Baruch Spinoza's wording in describing individuals rather than things. Individuals, but not collections such as a political state or club, each have their own specific conatus, or essence. Collectivities, like nations or institutions, fail to meet this necessary condition of individuation.
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  • Spinoza's Conatus Argument.Don Garrett - 2002 - In Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes. Oxford University Press. pp. 127-58.
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  • Representation and consciousness in Spinoza's naturalistic theory of the imagination.Don Garrett - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press. pp. 4--25.
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  • Lectures on the history of philosophy (selections).G. W. F. Hegel - unknown
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  • Human Affects as Properties of Cognitions in Spinoza's Philosophical Psychotherapy.Amihud Gilead - 1999 - In Yirmiyahu Yovel (ed.). Little Room Press. pp. 169--181.
    The Spinozistic essence is the factor of individuation of a particular or individual thing. Affects or emotions are properties of an essence, which, under the attribute of thought, is an idea, i.e., cognition. Such essence is the human mind, which is the idea of a particular actual body. Since our emotions are properties of our cognitions, whether adequate or not, concerning the state of our body, which reflects nature as a whole in a particular way, I entitle Spinoza’s theory of (...)
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  • A Study of Spinoza's Ethics.Jonathan Bennett - 1986 - Philosophy 61 (235):125-128.
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  • Egoism and the Imitation of Affects in Spinoza.Michael Della Rocca - 2004 - In Yirmiahu Yovel (ed.), Spinoza on Reason and the Free Man. Little Room Press.
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