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  1. The myth-ritual complex: A biogenetic structural analysis.Eugene G. D'aquili - 1983 - Zygon 18 (3):247-269.
    The structuring and transformation of myth is presented as a function of a number of brain “operators.” Each operator is understood to represent specifically evolved neural tissue primarily of the neocortex of the brain. Mythmaking as well as other cognitive processes is seen as a behavior arising from the evolution and integration of certain parts of the brain. Human ceremonial ritual is likewise understood as the culmination of a long phylogenetic evolutionary process, and a neural model is presented to explain (...)
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  • The neurobiological bases of myth and concepts of deity.Eugene G. D'Aquili - 1978 - Zygon 13 (4):257-274.
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  • Body, brain, and culture.Victor Turner - 1983 - Zygon 18 (3):221-245.
    Recent work in cerebral neurology should be used to fashion a new synthesis with anthropological studies. Beginning with Paul D. Madean's model of the triune brain, we explore Ralph Wendell Burhoe's question whether creative processes result from a coadaptation, perhaps in ritual itself, of genetic and cultural information. Then we examine the division of labor between right and left cerebral hemispheres and its implications for the notions of play and “ludic recombination.” Intimately related to ritual, play may function in the (...)
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  • Contingency in physics and cosmology: A critique of the theology of Wolfhart Pannenberg.Robert John Russell - 1988 - Zygon 23 (1):23-43.
    The concept of contingency serves to bridge the doctrine of creation and natural science in Wolfhart Pannenberg's theology. My paper first analyzes the relation of creatio ex nihilo and creatio continua. Next I suggest three categories of contingency: global, local, and nomological. Under each category I assess Pannenberg's use of physics, cosmology, and philosophy of science. Although I agree with Pannenberg's emphasis on continuous creation and on the role of science in renewing the doctrine of creation, I argue for a (...)
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  • The doctrine of creation and modern science.Wolfhart Pannenberg - 1988 - Zygon 23 (1):3-21.
    In contrast to Christian theology that has ignored science, this essay suggests that a credible doctrine of God as creator must take into account scientific understandings of the world. The introduction of the principle of inertia into seventeenth‐century science and philosophy helped change the traditional idea of God as creator (which included divine conservation and governance) into a deist concept of God. To recapture the idea that God continually creates, it is important to affirm the contingency of the world as (...)
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  • Acceptability criteria for work in theology and science.Nancey C. Murphy - 1987 - Zygon 22 (3):279-298.
    The philosophy of science of Imre Lakatos suggests criteria for acceptability of work in the interdisciplinary area of theology and science: proposals must contribute to scientific (or theological) research programs that lead to prediction and discovery of novel facts. Lakatos's methodology also suggests four legitimate types of theology–and–science interaction: (1) heuristic use of theology in science; (2) incorporation of a theological assertion as an auxiliary hypothesis in a scientific research program, or (3) as the central theory of a research program; (...)
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  • The methodology of scientific research programmes.Imre Lakatos - 1978 - New York: Cambridge University Press.
    Imre Lakatos' philosophical and scientific papers are published here in two volumes. Volume I brings together his very influential but scattered papers on the philosophy of the physical sciences, and includes one important unpublished essay on the effect of Newton's scientific achievement. Volume II presents his work on the philosophy of mathematics (much of it unpublished), together with some critical essays on contemporary philosophers of science and some famous polemical writings on political and educational issues. Imre Lakatos had an influence (...)
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  • Anthropology in Theological Perspective.Wolfhart Pannenberg & Matthew J. O'Connell - 1985
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  • Jesus-God and Man.Wolfhart Pannenberg, Lewis L. Wilkins & Duane A. Priebe - 1968
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