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The origins of religious disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.details
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Origins of “Us” versus “Them”: Prelinguistic infants prefer similar others.Neha Mahajan & Karen Wynn - 2012 - Cognition 124 (2):227-233.details
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(1 other version)The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.details
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Perception of partly occluded objects in infancy* 1.Philip J. Kellman & Elizabeth S. Spelke - 1983 - Cognitive Psychology 15 (4):483â524.details
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(6 other versions)Logic and conversation.Herbert Paul Grice - 1989 - In Studies in the way of words. Cambridge: Harvard University Press. pp. 41-58.details
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Religion is natural.Paul Bloom - manuscriptdetails
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(6 other versions)Logic and Conversation.H. Paul Grice - 1975 - In Donald Davidson (ed.), The logic of grammar. Encino, Calif.: Dickenson Pub. Co.. pp. 64-75.details
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Culture and the self: Implications for cognition, emotion, and motivation.Hazel R. Markus & Shinobu Kitayama - 1991 - Psychological Review 98 (2):224-253.details
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The Human Function Compunction: Teleological explanation in adults.Deborah Kelemen & Evelyn Rosset - 2009 - Cognition 111 (1):138-143.details
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Human cooperation.David G. Rand & Martin A. Nowak - 2013 - Trends in Cognitive Sciences 17 (8):413.details
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(1 other version)The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.details
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Measuring Individual Differences in Implicit Cognition: The Implicit Association Test.Debbie E. McGhee, Jordan L. K. Schwartz & Anthony G. Greenwald - 1998 - Journal of Personality and Social Psychology 74 (6):1464-1480.details
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(1 other version)Attributions of Implicit Prejudice, or "Would Jesse Jackson 'Fail' the Implicit Association Test?".Hal R. Arkes & Philip E. Tetlock - 2004 - Psychological Inquiry 15 (4):257-78.details
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Aliens behaving badly: Children’s acquisition of novel purity-based morals.Joshua Rottman & Deborah Kelemen - 2012 - Cognition 124 (3):356-360.details
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The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.details
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Infants selectively encode the goal object of an actor's reach.A. Woodward - 1998 - Cognition 69 (1):1-34.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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The associations in our heads belong to us: Searching for attitudes and knowledge in implicit evaluation.Brian A. Nosek & Jeffrey J. Hansen - 2008 - Cognition and Emotion 22 (4):553-594.details
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Why did this happen to me? Religious believers’ and non-believers’ teleological reasoning about life events.Konika Banerjee & Paul Bloom - 2014 - Cognition 133 (1):277-303.details
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Would Tarzan believe in God? Conditions for the emergence of religious belief.Konika Banerjee & Paul Bloom - 2013 - Trends in Cognitive Sciences 17 (1):7-8.details
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