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What Is the Opposite of Injustice?

Ratio Juris 30 (3):353-371 (2017)

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  1. A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
    Previous edition, 1st, published in 1971.
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  • (2 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Judgement after the fall.B. Hernstein Smith, D. Cornell, M. Rosenfield & D. Carlson - 1992 - In Drucilla Cornell, Michel Rosenfeld & David Carlson (eds.), Deconstruction and the Possibility of Justice. New York: Routledge.
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  • The Morality of Law.Lon L. Fuller - 1964 - Ethics 76 (3):225-228.
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  • The Concept of Law.Stuart M. Brown - 1963 - Philosophical Review 72 (2):250.
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  • (1 other version)The Faces of Injustice.Judith N. Shklar - 1990 - Ethics 102 (2):393-395.
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  • Wittgenstein and Justice: On the Significance of Ludwig Wittgenstein for Social and Political Thought. [REVIEW]John Whelan - 1974 - Philosophical Review 83 (4):540-544.
    Hanna Pitkin argues that Wittgenstein's later philosophy offers a revolutionary new conception of language, and hence a new and deeper understanding of ourselves and the world of human institutions and action.
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  • (1 other version)The Morality of Law.R. David Broiles - 1969 - Philosophy and Phenomenological Research 29 (3):474-475.
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  • (1 other version)Epistemic injustice: Power and the ethics of knowing * by Miranda Fricker. [REVIEW]M. Brady - 2009 - Analysis 69 (2):380-382.
    Miranda Fricker's book Epistemic Injustice is an original and stimulating contribution to contemporary epistemology. Fricker's main aim is to illustrate the ethical aspects of two of our basic epistemic practices, namely conveying knowledge to others and making sense of our own social experiences. In particular, she wishes to investigate the idea that there are prevalent and distinctively epistemic forms of injustice related to these aspects of our epistemic lives, injustices which reflect the fact that our actual epistemic practices are socially (...)
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  • Cratylus. Plato - 1997 - In J. M. Cooper (ed.), Plato: Complete Works. Hackett. pp. 101--156.
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