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  1. Inventing the French Revolution: Essays on French Political Culture in the Eighteenth Century.Keith Michael Baker - 1990 - Cambridge University Press.
    How did the French Revolution become thinkable? Keith Michael Baker, a leading authority on the ideological origins of the French Revolution, explores this question in his wide-ranging collection of essays. Analyzing the new politics of contestation that transformed the traditional political culture of the Old Regime during its last decades, Baker revises our historical map of the political space in which the French Revolution took form. Some essays study the ways in which the revolutionaries' break with the past was prepared (...)
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  • The Great Cat Massacre and Other Episodes in French Cultural History.Robert Darnton - 1986 - Diderot Studies 22:216-217.
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  • Triomphe et mort du droit naturel en Révolution 1789-1795-1802.Florence Gauthier - 1992 - Presses Universitaires de France - PUF.
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  • (1 other version)Reflections on the Revolution in France.Edmund Burke - 2009 - London: Oxford University Press.
    This new and up-to-date edition of a book that has been central to political philosophy, history, and revolutionary thought for two hundred years offers readers a dire warning of the consequences that follow the mismanagement of change. Written for a generation presented with challenges of terrible proportions--the Industrial, American, and French Revolutions, to name the most obvious--Burke's Reflections of the Revolution in France displays an acute awareness of how high political stakes can be, as well as a keen ability to (...)
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  • Condorcet, from natural philosophy to social mathematics.Keith Michael Baker - 1975 - Chicago: University of Chicago Press.
    Condorcet's understanding of the application of the philosophy of natural sceince to social science.
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  • The Transition from Feudalism to Capitalism.R. H. Hilton & Christopher Hill - 1953 - Science and Society 17 (4):340 - 351.
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  • Penser la Révolution française.François Furet - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (4):483-484.
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  • Voltaire et les vampires.Gianfranco Manfredi - 2008 - Multitudes 33 (2):91.
    In his article on « Vampires », in the Dictionnaire philosophique, Voltaire both evokes the phenomenon of the so-called « vampire plague » which hit Central Europe during the 1730s and recalls the controversial interpretations of this phenomenon in France and abroad. He takes advantage of the occasion to renew his anti-religious polemic, with a caustic irony that doesn’t spare even a sincere Voltairian like Jean Baptiste Boyer d’Argens, who had offered a penetrating analysis of this phenomenon in his Lettres (...)
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  • (1 other version)How Revolutionary Were the Bourgeois Revolutions?Davidson Neil - 2005 - Historical Materialism 13 (3):3-33.
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  • (1 other version)How revolutionary were the bourgeois revolutions?Neil Davidson - 2005 - Historical Materialism 13 (3):3-54.
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  • Stephen Miller on Capitalism in the Old Regime: A Response.Henry Heller - 2013 - Historical Materialism 21 (3):109-116.
    Stephen Miller attempts to confute the idea that capitalist accumulation characterised the agriculture of the Île-de-France prior to the Revolution. Instead he tries to assimilate the agriculture of the north into theAnnalesmodel of neo-Malthusian agricultural cycles and Chayanovian subsistence economy which is supposedly characteristic of the Midi. I argue instead that the notion of a northern capitalist agriculture is rooted not only in the extensive modern research of Moriceau but in the political-economic writings of Turgot and Marx which have been (...)
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  • (1 other version)Condorcet: From Natural Philosophy to Social Mathematics.Keith Michael Baker - 1975 - Political Theory 3 (4):469-474.
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  • The Origins of Capitalism.Ellen Meiksins Wood - 2002 - Science and Society 66 (3):401-408.
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  • (1 other version)The nation's debt and the birth of the modern republic: the French fiscal deficit and the politics of the revolution of 1789.Michael Sonenscher - 1997 - History of Political Thought 18 (2):268-325.
    The aim of this essay is not to propose an alternative to recent explanations of 1789, but simply to place these explanations in a more precisely delineated context. Its argument, quite simply, has been that a public debt places the public in a rather awkward relationship to itself, raising an even more awkward question about the relationship between the entity to which the debt belongs and the entity responsible for its day-to-day management. Solving that conundrum, in 1789, entailed a great (...)
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