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  1. Distributive Justice without Sovereign Rule.Aaron James - 2005 - Social Theory and Practice 31 (4):533-559.
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  • A Just Global Economy: In Defense of Rawls.David A. Reidy - 2007 - The Journal of Ethics 11 (2):193-236.
    In The Law of Peoples, John Rawls does not discuss justice and the global economy at great length or in great detail. What he does say has not been well-received. The prevailing view seems to be that what Rawls says in The Law of Peoples regarding global economic justice is both inconsistent with and a betrayal of his own liberal egalitarian commitments, an unexpected and unacceptable defense of the status quo. This view is, I think, mistaken. Rawls’s position on global (...)
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  • The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
    We do not live in a just world. This may be the least controversial claim one could make in political theory. But it is much less clear what, if anything, justice on a world scale might mean, or what the hope for justice should lead us to want in the domain of international or global institutions, and in the policies of states that are in a position to affect the world order. By comparison with the perplexing and undeveloped state of (...)
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  • Distributive Justice, State Coercion, and Autonomy.Michael Blake - 2001 - Philosophy and Public Affairs 30 (3):257-296.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  • Economic Migration and Justice.Josh Clark - 2005 - International Journal of Applied Philosophy 19 (1):45-61.
    Our main thesis is that the U.S. has a duty of justice to adopt an open-border policy with regard to economic migrants because it is significantly responsible for the unjust social and economic conditions that bring such migrants to its borders. From this perspective, President Bush’s recent “guest worker” proposal is morally objectionable because it is designed more to serve U.S. business interests than the interests of the migrants. We address three objections to opening borders: it will worsen the economic (...)
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  • Deserving jobs.David Miller - 1992 - Philosophical Quarterly 42 (167):161-181.
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  • (1 other version)Merit and meritocracy.Norman Daniels - 1978 - Philosophy and Public Affairs 7 (3):206-223.
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  • Responsibility and Global Labor Justice.Iris Marion Young - 2004 - Journal of Political Philosophy 12 (4):365-388.
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  • Global justice and trade: A puzzling omission.Fernando R. Teson & Jonathan Klick - manuscript
    Economists generally agree that free trade leads to economic growth. This proposition is supported both by theoretical models and empirical data. Further, while the empirical evidence is more limited on this question, the general consensus among economists holds that trade restrictions are likely to hurt the poor. Even if the latter consensus turns out to be wrong, if free trade leads to superior growth, governments would have more resources to redistribute to the poor. It is surprising then that philosophers and (...)
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  • Global justice, reciprocity, and the state.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
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  • The Irrelevance of Coercion, Imposition, and Framing to Distributive Justice.Andrea Sangiovanni - 2012 - Philosophy and Public Affairs 40 (2):79-110.
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  • Competitive Equality of Opportunity.D. A. Lloyd Thomas - 1977 - Mind 86 (343):388-404.
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  • The difference principle, equality of opportunity, and cosmopolitan justice.Gillian Brock - 2005 - Journal of Moral Philosophy 2 (3):333-351.
    What kinds of principles of justice should a cosmopolitan support? In recent years some have argued that a cosmopolitan should endorse a Global Difference Principle. It has also been suggested that a cosmopolitan should support a Principle of Global Equality of Opportunity. In this paper I examine how compelling these two suggestions are. I argue against a Global Difference Principle, but for an alternative Needs-Based Minimum Floor Principle (where these are not co-extensive, as I explain). Though I support a negative (...)
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  • Competitive equality of opportunity: A defense.S. J. D. Green - 1989 - Ethics 100 (1):5-32.
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  • Against Global Egalitarianism.David Miller - 2005 - The Journal of Ethics 9 (1-2):55-79.
    This article attacks the view that global justice should be understood in terms of a global principle of equality. The principle mainly discussed is global equality of opportunity – the idea that people of similar talent and motivation should have equivalent opportunity sets no matter to which society they belong. I argue first that in a culturally plural world we have no neutral way of measuring opportunity sets. I then suggest that the most commonly offered defences of global egalitarianism – (...)
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  • (1 other version)The Concept of Equal Opportunity.Peter Westen - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  • (1 other version)The concept of equal opportunity.Peter Westen - 1985 - Ethics 95 (4):837-850.
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  • Fairness in Practice: A Social Contract for a Global Economy.Aaron James - 2012 - New York, US: Oup Usa.
    If the global economy seems unfair, how should we understand what a fair global economy would be? What ideas of fairness, if any, apply, and what significance do they have for policy and law? Working within the social contract tradition, this book argues that fairness is best seen as a kind of equity in practice.
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