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  1. There is no Moral Luck.Julian Nida-Rümelin - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (2):167-177.
    Most present day philosophers assume that chance or luck is morally relevant. That it makes a moral difference whether an action of mine has, by chance, good or bad consequences. I will defend the opposing view: There is no moral luck, luck is morally irrelevant. The examples which are taken to show that there is moral luck rest on conceptual confusions. The confusion between reasonable bad sentiments and moral responsibility (sec II), the confusion between ex ante rationality and ex post (...)
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  • Kritik des Konsequentialismus: Studienausgabe.Julian Nida-Rümelin - 1993 - München: De Gruyter.
    Vernunftigerweise tut man das, was die besten Folgen hat. Diese scheinbar trivial richtige These ist falsch. Warum sie falsch ist, zeigt dieses Buch.".
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  • (1 other version)The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  • Kritik des Konsequentialismus.Julian Nida-rümelin - 1995 - Erkenntnis 42 (3):419-422.
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  • Crimes, harms, and wrongs: on the principles of criminalisation.A. P. Simester - 2011 - Portland, Or.: Hart. Edited by Andrew Von Hirsch.
    When should we make use of the criminal law? Suppose that a responsible legislature seeks to enact a morally justifiable range of criminal prohibitions. What criteria should it apply when deciding whether to proscribe conduct? Crimes, Harms, and Wrongs is a philosophical analysis of the nature, significance, and ethical limits of criminalisation. The authors explore the scope and moral boundaries of harm-based prohibitions, proscriptions of offensive behaviour, and 'paternalistic' prohibitions aimed at preventing self-harm. Their aim is to develop guiding principles (...)
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  • (3 other versions)Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50:115 - 151.
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  • (1 other version)Vehicles and Crashes.Douglas Husak - 2004 - Social Theory and Practice 30 (3):351-370.
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  • (3 other versions)Moral Luck.Thomas Nagel - 1993 - In Daniel Statman (ed.), Moral Luck. SUNY Press. pp. 141--166.
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  • (3 other versions)Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  • (3 other versions)Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  • Free will.Thomas Nagel - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
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  • (1 other version)Vehicles and Crashes.Douglas Husak - 2004 - Social Theory and Practice 30 (3):351-370.
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  • Risikoethik.Julian Nida-Rümelin, Johann Schulenburg & Benjamin Rath - 2012 - De Gruyter.
    Philosophie ist der Versuch, durch überzeugendes und durchsichtiges Argumentieren bestimmte Fragen zu lösen. Philosophische Grundthemen sind Fragen nach dem Verständnis der Welt im Ganzen und unserer Stellung in ihr. Diese Fragen können prinzipiell nur kontrovers beantwortet werden. Die Reihe Grundthemen Philosophie möchte der Diskussion solcher philosophischen Grundthemen einen Ort geben. Anstelle einer umfassenden einführenden Darstellung werden in den einzelnen Bänden in Auseinandersetzung mit ausgewählten historischen Positionen die jeweiligen Probleme analysiert und Lösungsmöglichkeiten diskutiert. Dabei setzt der Verfasser/die Verfasserin eigene Akzente und (...)
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