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  1. Fanon’s Dialectic of Experience.Ato Sekyi-Otu - 1996 - Harvard University Press.
    With the flowering of postcolonialism, we return to Frantz Fanon, a leading theorist of the struggle against colonialism. In this thorough reinterpretation of Fanon's texts, Ato Sekyi-Otu ensures that we return to him fully aware of the unsuspected formal complexity and substantive richness of his work. A Caribbean psychiatrist trained in France after World War II and an eloquent observer of the effects of French colonialism on its subjects from Algeria to Indochina, Fanon was a controversial figure--advocating national liberation and (...)
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  • Review of Ato Sekyi-Otu: Fanon’s Dialectic of Experience[REVIEW]Ato Sekyi-Otu - 1998 - Ethics 108 (3):615-616.
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  • Multitude: War and Democracy in the Age of Empire.Michael Hardt & Antonio Negri - 2004 - Science and Society 71 (2):259-262.
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  • Foucault.G. Deleuze - 1987 - Tijdschrift Voor Filosofie 49 (4):692-693.
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  • Work and Failure: Assessing the Prisons Information Group.Perry Zurn - 2016 - In Perry Zurn & Andrew Dilts (eds.), Active Intolerance: Michel Foucault, the Prisons Information Group, and the Future of Abolition. pp. 75-91.
    This chapter develops criteria of work and failure implicit within the Prisons Information Group (GIP). Reading the group’s documents in conjunction with the thought of Michel Foucault, the chapter asks: How did the GIP characterize work or attribute failure and how did Foucault understand both in this period? By analyzing these discursive practices together, the essay first identifies five criteria of failure: discursive, structural, systemic, deconstructive, and productive failure. Second, it tests the GIP against each criterion, marking where it does (...)
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  • Active Intolerance--An Introduction.Perry Zurn & Andrew Dilts - 2016 - In Perry Zurn & Andrew Dilts (eds.), Active Intolerance: Michel Foucault, the Prisons Information Group, and the Future of Abolition. New York: Palgrave Macmillan. pp. 1-19.
    Quite shortly after the Prisons Information Group (GIP) was formed, Michel Foucault delivered a public announcement in which he called for a generalized practice of “active intolerance” against a wide range of disciplinary institutions. Due to three consistent scholarly reductions of the GIP’s legacy, the sense of “active intolerance” remains nebulous at best. Cast, by turns, as merely the offshoot of Foucauldian theory, a point of prison data collection, or a short-lived social movement (forgetting its lengthy successor: the Prisoners Action (...)
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  • On the Government of the Living: Lectures at the Collège de France 1979–1980.[author unknown] - 2014
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