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  1. Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
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  • Towards deep subjectivity.Roger Poole - 1972 - [London]: Allen Lane the Penguin Press.
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  • (1 other version)Imaginative horizons: an essay in literary-philosophical anthropology.Vincent Crapanzano - 2004 - Chicago: University of Chicago Press.
    How do people make sense of their experiences? How do they understand possibility? How do they limit possibility? These questions are central to all the human sciences. Here, Vincent Crapanzano offers a powerfully creative new way to think about human experience: the notion of imaginative horizons. For Crapanzano, imaginative horizons are the blurry boundaries that separate the here and now from what lies beyond, in time and space. These horizons, he argues, deeply influence both how we experience our lives and (...)
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  • Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Cambridge, Mass.: Harvard University Press.
    The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan ...
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  • Descartes' Error: Emotion, Reason, and the Human Brain.Antonio R. Damasio - 1994 - Putnam.
    Linking the process of rational decision making to emotions, an award-winning scientist who has done extensive research with brain-damaged patients notes the dependence of thought processes on feelings and the body's survival-oriented regulators. 50,000 first printing.
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  • Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal.Ronald Inden & Robert I. Levy - 1994 - Journal of the American Oriental Society 114 (2):318.
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  • Lifecourse Priorities Among Appalachian Emerging Adults: Revisiting Wallace's Organization of Diversity.Ryan A. Brown, David H. Rehkopf, William E. Copeland, E. Jane Costello & Carol M. Worthman - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (2):225-242.
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  • Immediate empiricism.John Dewey - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (22):597-599.
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  • (4 other versions)The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in 1902 (...)
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  • What Is It Like to Be Someone Else?Daniel T. Linger - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):205-229.
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  • Mind and Inter-Subjectivity: An Anthropological Perspective.Christina Toren - 2000 - Journal of Intelligent Systems 10 (1):1-26.
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  • The resolute irresolution of Clifford Geertz.Richard A. Shweder - 2007 - Common Knowledge 13 (2-3):191-205.
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  • (1 other version)The Individual and His Society: The Psychodynamics of Primitive Social Organization. [REVIEW]Samuel M. Strong - 1940 - Ethics 50 (3):346-348.
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  • Hermes' Dilemma and Hamlet's Desire: On the Epistemology of Interpretation.Vincent Crapanzano - 1992 - Harvard University Press.
    Treating subjects as diverse as Roman carnivals and Balinese cockfights, circumcision, dreaming, and spirit possession in Morocco, transference in ...
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  • Available Light: Anthropological Reflections on Philosophical Topics.Clifford Geertz - 2000 - Princeton University Press.
    In this collection of essays, Clifford Geertz explores the nature of his anthropological work in relation to a broader public, serving as the foremost spokesperson of his generation of scholars, those who came of age after World War II. ...
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