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  1. What would you do?: juggling bioethics and ethnography.Charles L. Bosk - 2008 - Chicago: University of Chicago Press.
    In hospital rooms across the country, doctors, nurses, patients, and their families grapple with questions of life and death. Recently, they have been joined at the bedside by a new group of professional experts, bioethicists, whose presence raises a host of urgent questions. How has bioethics evolved into a legitimate specialty? When is such expertise necessary? How do bioethicists make their decisions? And whose interests do they serve? Renowned sociologist Charles L. Bosk has been observing medical care for thirty-five years. (...)
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  • Not just autonomy--the principles of American biomedical ethics.S. Holm - 1995 - Journal of Medical Ethics 21 (6):332-338.
    The Principles of Biomedical Ethics by Tom L Beauchamp and James F Childress which is now in its fourth edition has had a great influence on the development of bioethics through its exposition of a theory based on the four principles: respect for autonomy; non-maleficence; beneficence, and justice (1). The theory is developed as a common-morality theory, and the present paper attempts to show how this approach, starting from American common-morality, leads to an underdevelopment of beneficence and justice, and that (...)
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  • All God's Mistakes--Genetic Counseling in a Pediatric Hospital.Charles L. Bosk & John G. Rogers - 1996 - Bioethics 10 (1):80-82.
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  • Why not common morality?Rosamond Rhodes - 2019 - Journal of Medical Ethics 45 (12):770-777.
    This paper challenges the leading common morality accounts of medical ethics which hold that medical ethics is nothing but the ethics of everyday life applied to today’s high-tech medicine. Using illustrative examples, the paper shows that neither the Beauchamp and Childress four-principle account of medical ethics nor the Gertet al10-rule version is an adequate and appropriate guide for physicians’ actions. By demonstrating that medical ethics is distinctly different from the ethics of everyday life and cannot be derived from it, the (...)
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