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  1. The Subject and Power.Michel Foucault - 1982 - Critical Inquiry 8 (4):777-795.
    I would like to suggest another way to go further toward a new economy of power relations, a way which is more empirical, more directly related to our present situation, and which implies more relations between theory and practice. It consists of taking the forms of resistance against different forms of power as a starting point. To use another metaphor, t consists of using this resistance as a chemical catalyst so as to bring to light power relations, locate their position, (...)
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  • Use of Pleasure.Michel Foucault & Robert Hurley - 1984
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  • Philosophy as a way of life: spiritual exercises from Socrates to Foucault.Pierre Hadot - 1995 - Malden, MA: Blackwell. Edited by Arnold I. Davidson.
    This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of ...
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  • Foucault: a critical reader.Michel Foucault & David Couzens Hoy (eds.) - 1986 - New York, NY, USA: Blackwell.
    This collection gives a complete picture of Foucault's importance as a thinker and social critic who transcended academic boundaries to challenge entrenched, institutionalized models of theoretical rationality and practical normalcy. (Philosophy).
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  • The Foucault Reader.Michel Foucault - 1984 - Vintage.
    Michael Foucault's writing has shaped the teaching of half a dozen disciplines, ranging from literary criticism to the history of criminology. But none of his books offers a satisfactory introduction to the entire complex body of his work. The Foucault Reader precisely serves that purpose. It contains selections from each area of Foucault's thought, a wealth of previously unpublished writings, and an interview with Foucault during which he discusses his philosophy with unprecedented candor.
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  • The aesthetics of existence in the work of Michel Foucault.Marli Huijer - 1999 - Philosophy and Social Criticism 25 (2):61-85.
    Foucault's analysis of an aesthetics of existence is presented as an instrument to practice ethical thought without the presupposition of an autonomous subject. The implications of Foucault's aesthetics of existence for ethical thought are traced to the work of Nietzsche. In Foucault's work, experiences of oneself are not a given, but are constituted in power relations and true-and-false games. In the interplay of truths and power relations, the individual constitutes a certain relationship to him- or herself. Foucault designated the relation (...)
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  • Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault.Pierre Hadot, Arnold I. Davidson & Michael Chase - 1997 - Philosophical Quarterly 47 (188):417-420.
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