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  1. (2 other versions)Shame and Necessity.Bernard Williams - 1993 - Berkeley: University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the ancients (...)
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  • (1 other version)Book Review: Workable Sisterhood: The Political Journey of Stigmatized Women with HIV/aids. [REVIEW]Lesley Doyal - 2008 - Feminist Review 88 (1):185-187.
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  • Shame and philosophy: an investigation in the philosophy of emotions and ethics.Phil Hutchinson - 2008 - New York: Palgrave-Macmillan.
    Experimental methods and conceptual confusion : philosophy, science, and what emotions really are -- To 'make our voices resonate' or 'to be silent'? : shame as fundamental ontology -- Emotion, cognition, and world -- Shame and world.
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  • What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths - 1997 - University of Chicago Press.
    Paul E. Griffiths argues that most research on the emotions has been as misguided as Aristotelian efforts to study "superlunary objects" - objects...
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  • (4 other versions)Shame and Necessity.Nicholas White & Bernard Williams - 1994 - Journal of Philosophy 91 (11):619.
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  • (2 other versions)Shame and Necessity.Bernard Arthur Owen Williams - 1992 - University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the ancients (...)
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  • Shame, guilt and remorse.İlham Dilman - 1999 - Philosophical Investigations 22 (4):312–329.
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  • Pride Shame and Guilt.Gabriele Taylor - 1989 - Noûs 23 (2):253-254.
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  • Emotion-philosophy-science.Phil Hutchinson - 2009 - In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and understanding: Wittgensteinian perspectives. New York: Palgrave-Macmillan.
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