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Ce este egalitarianismul?

Transilvania:79-85 (2012)

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  1. What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
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  • A Defense of Luck Egalitarianism.Kok-Chor Tan - 2008 - Journal of Philosophy 105 (11):665-690.
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  • What is Egalitarianism?Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (1):5-39.
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  • Egalitarianism.Christopher Woodard - 2005 - Philosophical Books 46 (2):97-112.
    A survey of recent work on egalitarianism.
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  • Egalitarianism.Richard Arneson - 2008 - Stanford Encyclopedia of Philosophy.
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  • Equality and justice.David Miller - 1997 - Ratio 10 (3):222–237.
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  • On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  • Illuminating Egalitarianism.Larry S. Temkin - 2009 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Malden, MA: Wiley-Blackwell. pp. 153–178.
    This chapter contains sections titled: Distinguishing Different Kinds of Egalitarianism Equality, Fairness, Luck, and Responsibility Equality of What? The Subsistence Level, Sufficiency, and Compassion Prioritarianism and the Leveling Down Objection19 Equality or Priority? Illustrating Egalitarianism's Distinct Appeal Conclusion Notes.
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  • An introduction to contemporary egalitarianism.Nils Holtug & Kasper Lippert-Rasmussen - 2007 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: new essays on the nature and value of equality. New York: Clarendon Press. pp. 1--37.
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  • Justice is not equality.Richard J. Arneson - 2008 - Ratio 21 (4):371-391.
    This essay disputes G. A. Cohen's claim that John Rawls's argument for the difference principle involves an argument from moral arbitrariness to equality and then an illicit move away from equality. Moreover, the claim that an argument from moral arbitrariness establishes equality as the essential distributive justice ideal is found wanting.
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