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  1. The Structure of Scientific Revolutions.Thomas Samuel Kuhn - 1962 - Chicago: University of Chicago Press. Edited by Otto Neurath.
    A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...)
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  • Science, hegemony and violence: a requiem for modernity.Ashis Nandy (ed.) - 1988 - Delhi: Oxford University Press.
    This volume presents six essays by leading sociologists, philosophers, physicists, and environmental activists that examine the links between science and violence from the Baconian era to the present day. It looks at two basic issues: science as it provides a new justification for state violence; and science as violent technological intervention, invading and disrupting stable patterns of private life in the name of progress and development.
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  • A history and philosophy of the social sciences.Peter T. Manicas - 1987 - New York, USA: Blackwell.
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  • [Book review] the science question in feminism. [REVIEW]Sandra G. Harding - 1988 - Feminist Studies 14 (1):561-574.
    This essay is a critical review of Sandra Harding's The Science Question in Feminism. Her text constitutes a monumental effort to capture an overview of recent feminist critique of science and to develop a feminist dialectical and materialist conception of the history of masculinist science. In this analysis of Harding's work, the organizing categories as well as the main assumptions of the text are reconstructed for closer examination within the context of modern feminist critique of science and feminist theory in (...)
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  • The Order of Things.Michel Foucault - 1970 - Tavistock.
    Like the latter, it unites into one and the same function the possibility of giving things a sign, of representing one thing by another, and the possibility of causing a sign to shift in relation to what it designates. The four functions that define the ...
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  • How We Know: Ilm and the Revival of Knowledge.Ziauddin Sardar - 1991
    Four Muslim academics dissect the problem of how to revive Islamic knowledge (ilm) together with Islamic civilization.
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