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  1. Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition.Livia Kohn & PhD Associate Professor of Religion Livia Kohn - 1992 - Princeton University Press.
    Did Chinese mysticism vanish after its first appearance in ancient Taoist philosophy, to surface only after a thousand years had passed, when the Chinese had adapted Buddhism to their own culture? This first integrated survey of the mystical dimension of Taoism disputes the commonly accepted idea of such a hiatus. Covering the period from the Daode jing to the end of the Tang, Livia Kohn reveals an often misunderstood Chinese mystical tradition that continued through the ages. Influenced by but ultimately (...)
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  • A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  • Confucian role ethics: a vocabulary.Roger T. Ames - 2011 - Hong Kong: The Chinese University Press.
    Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.
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  • The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary.E. Conze - 1974 - Philosophy East and West 24 (4):464-465.
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  • From Interpretation to Construction: Guo Xiang's Ontological Individualism.Vincent Shen - 2013 - Journal of Chinese Philosophy 40 (S1):171-188.
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to the (...)
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  • The self-so and its traces in the thought of Guo Xiang.Brook Ziporyn - 1993 - Philosophy East and West 43 (3):511-539.
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  • Patterns of Disengagement: The Practice and Portrayal of Reclusion in Early Medieval China.Charles Holcombe & Alan J. Berkowitz - 2002 - Journal of the American Oriental Society 122 (1):138.
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