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  1. Utilitarianism.John Stuart Mill - 1863 - Cleveland: Cambridge University Press. Edited by Geraint Williams.
    Reissued here in its corrected second edition of 1864, this essay by John Stuart Mill argues for a utilitarian theory of morality. Originally printed as a series of three articles in Fraser's Magazine in 1861, the work sought to refine the 'greatest happiness' principle that had been championed by Jeremy Bentham, defending it from common criticisms, and offering a justification of its validity. Following Bentham, Mill holds that actions can be judged as right or wrong depending on whether they promote (...)
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  • Procreative Beneficence: Why We Should Select the Best Children.Julian Savulescu - 2001 - Bioethics 15 (5-6):413-426.
    We have a reason to use information which is available about such genes in our reproductive decision-making; (3) couples should selec.
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  • Should selecting saviour siblings be banned?S. Sheldon - 2004 - Journal of Medical Ethics 30 (6):533-537.
    By using tissue typing in conjunction with preimplantation genetic diagnosis doctors are able to pick a human embryo for implantation which, if all goes well, will become a “saviour sibling”, a brother or sister capable of donating life-saving tissue to an existing child.This paper addresses the question of whether this form of selection should be banned and concludes that it should not. Three main prohibitionist arguments are considered and found wanting: the claim that saviour siblings would be treated as commodities; (...)
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  • (1 other version)Utilitarianism.John Stuart Mill - 1864 - Rutland, Vt.: Tuttle. Edited by Geraint Williams.
    This is an important work for those studying the concept of utilitarianism, or those who are interested in the writings of John Stuart Mill.
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  • Genetic Dilemmas and the Child's Right to an Open Future.Dena S. Davis - 1997 - Hastings Center Report 27 (2):7-15.
    Although deeply committed to the model of nondirective counseling, most genetic counselors enter the profession with certain assumptions about health and disability—for example, that it is preferable to be a hearing person than a deaf person. Thus, most genetic counselors are deeply troubled when parents with certain disabilities ask for assistance in having a child who shares their disability. This ethical challenge benefits little from viewing it as a conflict between beneficence and autonomy. The challenge is better recast as a (...)
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  • Eutelegenesis and sterility.Herbert Brewer - 1937 - The Eugenics Review 28 (4):343.
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  • Eutelegenesis.Herbert Brewer - 1935 - The Eugenics Review 27 (2):121.
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  • In defense of selection for nondisease genes.Julian Savulescu - 2001 - American Journal of Bioethics 1 (1):16 – 19.
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  • (1 other version)The Doctrine of Double Effect.Suzanne M. Uniacke - 1984 - The Thomist 48 (2):188-218.
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  • Why genetic testing for genes for criminality is morally required.Julian Savulescu - 2000 - Princeton Journal of Bioethics 4:79-97.
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