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  1. On the abhidharma ontology.PaulM Williams - 1981 - Journal of Indian Philosophy 9 (3):227-257.
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  • Remarks on the interpretation of nāgārjuna's philosophy.Claus Oetke - 1991 - Journal of Indian Philosophy 19 (3):315-323.
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  • Did nāgārjuna really refute all philosophical views?Richard H. Robinson - 1972 - Philosophy East and West 22 (3):325-331.
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  • Sanskrit and reality: the Buddhist contribution.Bronkhorst Johannes - unknown
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  • N?g?rjuna's appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):299-378.
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  • The Māṇḍūkya Upaniṣad and the Āgama Śāstra: An Investigation into the Meaning of the Vedānta.Karl H. Potter - 1992 - Philosophy East and West 42 (2):343-344.
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  • Die metaphysische Lehre Nagarjunas.Claus Oetke - 1988 - Conceptus: Zeitschrift Fur Philosophie 22 (56):47-64.
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  • Some aspects of language and construction in the madhyamaka.Paul M. Williams - 1980 - Journal of Indian Philosophy 8 (1):1-45.
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  • God's arrival in the Vaisesika system.Bronkhorst Johannes - unknown
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  • Pre-Dinnaga Buddhist Texts on Logic From Chinese Sources.Giuseppe Tucci - 1929 - Oriental Institute.
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  • Early Advaita Vedānta: The date and authorship of the Gauḍapādīya-kārikā.Richard King - 1995 - Indo-Iranian Journal 38 (4):317-355.
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  • Nägarjuna's Appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):311.
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  • Early Advaita Vedānta and Buddhism : the Mahāyāna context of the Gauḍapapādīya-kārikā.Richard King - 1995 - State University of New York Press.
    This book provides an in-depth analysis of the doctrines of early Advaita Vedanta and Indian Mahayana Buddhism in order to examine the origins of Vedanta.
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