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  1. The Welfare of the Child.John Harris - 2000 - Health Care Analysis 8 (1):27-34.
    The interests or welfare of the child are rightly central to anydiscussion of the ethics of reproduction. The problematic nature of thislegitimate concern is seldom, if ever, noticed or if it is, it ismisunderstood. A prominent example of this sort of misunderstandingoccurs in the Department of Health's recent and important `SurrogacyReview' chaired by Margaret Brazier (The Brazier Report) and thesame misunderstanding makes nonsense of at least one provision of theHuman Fertilization and Embryology Act 1990. (The HFE Act).This paper explores and (...)
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  • Taking rights seriously.P. Barsa - 1996 - Filosoficky Casopis 44 (2):291-305.
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  • Non-heart beating organ donation: old procurement strategy--new ethical problems.M. D. D. Bell - 2003 - Journal of Medical Ethics 29 (3):176-181.
    The imbalance between supply of organs for transplantation and demand for them is widening. Although the current international drive to re-establish procurement via non-heart beating organ donation/donor is founded therefore on necessity, the process may constitute a desirable outcome for patient and family when progression to brain stem death does not occur and conventional organ retrieval from the beating heart donor is thereby prevented. The literature accounts of this practice, however, raise concerns that risk jeopardising professional and public confidence in (...)
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  • A stronger policy of organ retrieval from cadaveric donors: some ethical considerations.C. L. Hamer - 2003 - Journal of Medical Ethics 29 (3):196-200.
    Taking organs from dead people seems, prima facie, to raise fewer ethical complications than taking organs from other sources. There are, however, serious ethical problems in taking organs from the dead unless there is premortem evidence that this is what the deceased would have wanted, or at least, not have objected to. In this paper we will look at a “strong” opting out policy as proposed by John Harris. We will argue that people can be harmed after their death and (...)
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  • Taking Rights Seriously.Alan R. White - 1977 - Philosophical Quarterly 27 (109):379-380.
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