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  1. Critical adult education and the political‐philosophical debate between Nancy Fraser and Axel Honneth.Rauno Huttunen - 2007 - Educational Theory 57 (4):423-433.
    Critical adult education is inspired by Paulo Freire’s educational writings. For him, the aim of the pedagogy of the oppressed is to emancipate people from social and economic repression. Critical adult education is intellectual work that aims to make the world more just. One might ask what exactly justice and injustice mean here, however. Is the work against social injustice mainly concerned with the redistribution of material goods or recognition and respect? This is the issue debated by Nancy Fraser and (...)
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  • The Fragility of Goodness.Martha Nussbaum - 1986 - Journal of Philosophy 85 (7):376-383.
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  • (1 other version)Aristotle on Eudaimonia.J. L. Ackrill - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
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  • Mind, Value, and Reality.John Henry McDowell - 1998 - Cambridge: Harvard University Press.
    Written over the last two decades, John McDowell's papers, as a whole, deal with issues of philosophy. Specifically, separate groups of essays look at the ethical writings of Aristotle and Plato; moral questions regarding the Greek tradition; interpretations of Wittgenstein's work; and, finally, questions about personal identity and the character of first-person thought and speech.
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  • The Varieties of Goodness.Georg Henrik von Wright - 1963 - London: Routledge & Kegan Paul Ltd.
    IN 1959 and 1960 I gave the Gifford Lectures in the University of St. Andrews. The lectures were called 'Norms and Values, an Inquiry into the Conceptual Foundations of Morals and Legislation'. The present work is substantially the same as the content of the second series of lectures, then advertised under the not very adequate title 'Values'. It is my plan to publish a revised version of the content of the first series of lectures, called 'Norms', as a separate book. (...)
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  • (1 other version)After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  • The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  • Aristotle on eudaimonia.J. L. Ackrill - 1975 - London: Oxford University Press.
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  • Aristotle’s Ethics.James Urmson - 1988 - Malden, Mass.: Blackwell.
    Introduces Aristotle's writings on ethics, and discusses character, intelligence, pleasure, and friendship.
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  • Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  • Aristotle on the perfect life.Anthony Kenny - 1992 - New York: Oxford University Press.
    An authoritative exposition of Aristotle's teaching on the subject of happiness, which is of vital importance to the question of the relevance of his ethics today. Kenny helped to set the terms of the debate 25 years ago. In his latest book, he refines his view on the relationship between the Nichomachean Ethics and the Eudemian Ethics.
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  • Aristotle on temperance.Charles M. Young - 1988 - Philosophical Review 97 (4):521-542.
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  • Mind, Value, and Reality.John Mcdowell - 1998 - Philosophical Quarterly 50 (199):242-249.
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  • (2 other versions)Sein und Zeit.Martin Heidegger - 1927 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • Gesamtausgabe Abt. 1 Veröffentlichte Schriften Bd. 2. Sein und Zeit.: Mit den Randbemerkungen aus dem Handexemplar des Autors im Anhang.Martin Heidegger (ed.) - 1977 - Halle a.: Walter de Gruyter.
    »Selten hat in den neueren Jahrhunderten ein philosophischer Erstling so durchgeschlagen und einen so unverrückbaren Platz unter den >großenHans Georg Gadamer in DIE ZEIT Nr. 47 vom 19.11.1982.
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  • Hans-Georg Gadamer: A Biography.Jean Grondin - 2003 - New Haven: Yale University Press.
    Hans-Georg Gadamer (1900-2002) was one of the greatest philosophers of his era. He was also at the center of some of the century's darkest, most complex historical events. In this magisterial book, Grondin appraises Gadamer's life and achievement. 30 illustrations.
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  • Philosophy and Feminist Thinking.Jean Grimshaw - 1988 - Hypatia 3 (2):170-172.
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  • (1 other version)Aristotle on the Perfect Life.Anthony Kenny - 1992 - Utopian Studies 5 (1):191-191.
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  • (2 other versions)Sein und Zeit.Martin Heidegger - 1929 - Mind 38 (151):355-370.
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  • (1 other version)Aristotle on the Perfect Life.Anthony Kenny - 1992 - Philosophy 68 (264):250-252.
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