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Oakeshott on science as a mode of experience

Zygon 44 (1):169-196 (2009)

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  1. A tradition of natural kinds.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):109-26.
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  • Natural Kinds: Rosy Dawn, Scholastic Twilight.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  • Appearance and Reality.F. H. Bradley - 1893 - International Journal of Ethics 4 (2):246-252.
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  • (2 other versions)The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
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  • On Human Conduct.David Copp - 1977 - Philosophical Review 86 (2):235.
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  • Appearance and Reality: A Metaphysical Essay.Francis Herbert Bradley - 1893 - London, England: Oxford University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century. Bradley, who was a life fellow of Merton College, Oxford, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher to receive the Order of Merit, in 1924. His work is considered to have been important to the (...)
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  • (3 other versions)The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in 1902 (...)
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  • Rationalism in Politics, and other Essays.Dorothy Emmett - 1963 - Philosophical Quarterly 13 (52):283.
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  • Techno-Science and Religious Sin: Orthodox Theology and Heidegger. [REVIEW]Byron Kaldis - 2008 - Sophia 47 (2):107-128.
    This paper places certain religious ideas of Eastern Christianity about our relationship to nature critically against techno-scientific thinking and practice. Specifically, the two focal issues of the discussion are the concept of religious sin, on the one hand, and the peculiarly modern fusion of science and technology, resulting in the novel phenomenon of techno-science, on the other. Two corresponding theses are advanced: that of sin as an epistemic, and not as a moral, error, and that of the “Eucharistic” viz., celebratory (...)
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  • Phenomenology and the crisis of philosophy: Philosophy as a rigorous science, and Philosophy and the crisis of European man.Edmund Husserl - 1965 - New York,: Harper & Row. Edited by Edmund Husserl.
    Philosophy as rigorous science and philosophy and the crisis of European man.
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  • Religion, politics, and the moral life.Michael Oakeshott - 1993 - New Haven: Yale University Press. Edited by Timothy Fuller.
    'The religious man will inherit nothing he cannot possess by actual insight... in place of an ideal of steady acquisition for some ulterior end in which, perhaps, he can never share, he will follow one which values it solely by its worth to present insight. And he will maintain a kind of candid detachment in the face of the very highest actual achievement.' -from 'Religion and the World'.
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  • Hobbes on Civil Association.Michael Oakeshott - 1975 - Berkeley: Liberty Fund.
    Introduction to Leviathan.--The moral life in the writings of Thomas Hobbes.--Dr. Leo Strauss on Hobbes.--Leviathan: a myth.
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  • (2 other versions)The Varieties of Religious Experience.William James, Frederick H. Burkhardt, Fredson Bowers & Ignas K. Skrupskelis - 1986 - Transactions of the Charles S. Peirce Society 22 (4):487-493.
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  • On Human Conduct.Michael Oakeshott - 1991 - Clarendon Press.
    On Human Conduct is composed of three connected essays. Each has its own concern: the first with theoretical understanding, and with human conduct in general; the second with an ideal mode of human relationship which the author has called civil association; and the third with that ambiguous, historic association commonly called a modern European state. Running through the work is Professor Oakshott's belief in philosophical reflection as an adventure: the adventure of one who seeks to understand in other terms what (...)
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  • Appearance and Reality.Josiah Royce - 1894 - Philosophical Review 3 (2):212.
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  • (2 other versions)Experience and Its Modes. [REVIEW]S. P. L. & Michael Oakeshott - 1934 - Journal of Philosophy 31 (6):163.
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  • On Human Conduct.Michael Oakeshott - 1977 - Mind 86 (343):453-456.
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