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  1. Liberalism, Constitutionalism, and Democracy.Russell Hardin - 2005 - Philosophical Quarterly 55 (220):534-536.
    The central argument of this book is that liberalism, constitutionalism, and democracy, as well as, specifically, liberal constitutional democracy all work, when they do, because they serve the mutual advantage of the politically effective groups in the society through coordination of those groups on a political and, perhaps, economic order. These arguments are applied both to the early history of constitutional developments in the United States and to contemporary transitions from autocratic regimes to market democracies. A subsidiary claim is that (...)
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  • A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
    Previous edition, 1st, published in 1971.
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  • The New Industrial State.John Kenneth Galbraith - 1968 - Science and Society 32 (2):244-253.
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  • Review of Thomas L. Pangle: The spirit of modern republicanism: the moral vision of the American founders and the philosophy of Locke[REVIEW]Charles L. Griswold Jr - 1990 - Ethics 101 (1):197-198.
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  • Power and Prosperity: Outgrowing Communist and Capitalist Dictatorships.Mancur Olson - 2002 - Science and Society 66 (3):420-423.
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  • Does Business Ethics Rest on a Mistake?John R. Boatright - 1999 - Business Ethics Quarterly 9 (4):583-591.
    This presidential address to the Society for Business Ethics argues that business ethics rests upon the mistaken assumption thatteaching and research in the field ought to aim at the incorporation of ethics into managerial decision making. An alternative to this Moral Manager Model is a Moral Market Model, in which the aim is to develop markets that produce ethical outcomes. The differencesbetween the two models are discussed with reference to the themes of responsibility, participation, and relationships.
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  • (1 other version)The Moral Standing of the Market.Amartya Sen - 1985 - Social Philosophy and Policy 2 (2):1.
    How valuable is the market mechanism for practical morality? What is its moral standing? We can scarcely doubt that as individuals we do value tremendously the opportunity of using markets. Indeed, without access to markets most of us would perish, since we don't typically produce the things that we need to survive. If we could somehow survive without using markets at all, our quality of life would be rather abysmal. It is natural to feel that an institution that is so (...)
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  • (2 other versions)Possessive Individualism and Political Realities. [REVIEW]Bertram Morris - 1965 - Ethics 75 (3):207-214.
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  • Are Business Managers “Professionals”?Thomas Donaldson - 2000 - Business Ethics Quarterly 10 (1):83-94.
    This paper examines two issues about professionalism and business that appear at first blush to be entirely separate. The first is the question of who counts as a “professional,” and whether, in particular, business people are “professionals.” The second issue is howacknowledged professionals that regularly interact with business, such as accountants, lawyers, and physicians, can find the moral free space necessary to maintain professional integrity in the face of financial pressures. Conflicts of interest for professionals working incorporations recur with disturbing (...)
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  • Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
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  • Review of Russell Hardin: Collective Action[REVIEW]Russell Hardin - 1984 - Ethics 94 (2):336-339.
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  • Property and Political Theory.Dudley Knowles - 1985 - Philosophical Quarterly 35 (141):433.
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  • Justice as Impartiality.Brian Barry - 1995 - Philosophy 70 (274):603-605.
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  • The Corporate Ideal in the Liberal State: 1900-1918.James Weinstein - 1969 - Science and Society 33 (3):380-382.
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