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  1. The Analytic appeal of African philosophy.Jason van Niekerk - 2015 - South African Journal of Philosophy 34 (4):516-525.
    Contemporary African philosophy ranges over a number of debates, positions, and theoretical traditions. It can, however, be read as its own critical tradition of hard-won methodological refinements and substantive philosophical debates common to a body of philosophical work concerned with African philosophical resources elided by coloniality and postcoloniality. In this paper I argue for an account of Analytic philosophy as a style of philosophy, and trace a congruous approach in history of African philosophy, suggesting that these should not be characterised (...)
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  • (1 other version)The Concept of Truth in the Akan Language.Wiredu Kwasi - 1985 - In P. O. Bodunrin (ed.), Philosophy in Africa: trends and perspectives. Ile-Ife, Nigeria: University of Ife Press.
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  • The philosophy of ubuntu and ubuntu as a philosophy.Mogobe B. Ramose - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press. pp. 230--237.
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  • African Philosophy and the Analytic Tradition.Emmanuel Chukwudi Eze - 2001 - Philosophical Papers 30 (3):205-213.
    Abstract Could the ?analytic? approach take greater roots in the traditions of African Philosophy? In this contribution, I give an affirmative answer to the question. However, I also argue that the process requires a ?political will?, as it involves a clear acknowledgement of the historical impetus animating the very idea?and contemporary institutional existences?of African philosophy.
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  • Critical Hypothetical Evolutionary Naturalism.Ronald N. Giere - unknown
    Among philosophers, Don Campbell is best known for his naturalistic, evolutionary approach to epistemology. There can be no doubt, however, that he was a thoroughgoing naturalist in all matters, even though he seems to have had little interest in exploring naturalism as a general philosophical position. He was professionally more interested in the origins and workings of knowledge producing social systems. I am interested in these things too, but also naturalism in general. So my tribute to Don will be to (...)
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  • African conceptions of personhood and intellectual identities.Didier N. Kaphagawani - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
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  • Thinking and Language.Iris Murdoch, A. C. Lloyd & Gilbert Ryle - 1951 - Aristotelian Society Supplementary Volume 25:25-82.
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  • Sage Philosophy: Indigenous Thinkers and Modern Debate on.H. Odera Oruka - forthcoming - African Philosophy.
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