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  1. The ethics of funding embryonic stem cell research: A catholic viewpoint.Richard M. Doerflinger - 1999 - Kennedy Institute of Ethics Journal 9 (2):137-150.
    : Stem cell research that requires the destruction of human embryos is incompatible with Catholic moral principles, and with any ethic that gives serious weight to the moral status of the human embryo. Moreover, because there are promising and morally acceptable alternative approaches to the repair and regeneration of human tissues, and because treatments that rely on destruction of human embryos would be morally offensive to many patients, embryonic stem cell research may play a far less significant role in medical (...)
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  • Creating and sacrificing embryos for stem cells.K. Devolder - 2005 - Journal of Medical Ethics 31 (6):366-370.
    The compromise position that accepts the use and derivation of stem cells from spare in vitro fertilisation embryos but opposes the creation of embryos for these purposes is a very weak ethical position. This paper argues that whatever the basis is on which defenders of this viewpoint accord intrinsic value to the embryo, once they accept the creation and sacrifice of embryos to benefit infertile people with a child-wish, they do not have a sound moral argument to condemn the creation (...)
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  • Compromise and moral complicity in the embryonic stem cell debate.Katrien Devolder & John Harris - 2005 - In Nafsika Athanassoulis (ed.), Philosophical reflections on medical ethics. New York: Palgrave-Macmillan.
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  • Stem Cells, Sex, and Procreation.John Harris - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):353-371.
    Sex is not the answer to everything, though young men think it is, but it may be the answer to the intractable debate over the ethics of human embryonic stem cell research. In this paper, I advance one ethical principle that, as yet, has not received the attention its platitudinous character would seem to merit. If found acceptable, this principle would permit the beneficial use of any embryonic or fetal tissue that would, by default, be lost or destroyed. More important, (...)
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  • Human embryonic stem cells and respect for life.J. R. Meyer - 2000 - Journal of Medical Ethics 26 (3):166-170.
    The purpose of this essay is to stimulate academic discussion about the ethical justification of using human primordial stem cells for tissue transplantation, cell replacement, and gene therapy. There are intriguing alternatives to using embryos obtained from elective abortions and in vitro fertilisation to reconstitute damaged or dysfunctional human organs. These include the expansion and transplantation of latent adult progenitor cells.
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  • (1 other version)Altered Nuclear Transfer as a Morally Acceptable Means for the Procurement of Human Embryonic Stem Cells.William B. Hurlbut - 2005 - The National Catholic Bioethics Quarterly 5 (1):145-151.
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  • Principles of ethical decision making regarding embrionic stem cell research in germany.Thomas Heinemann & Ludger Honnefelder - 2002 - Bioethics 16 (6):530–543.
    The availability of embryonic stem (ES) cells isolated from human blastocysts may open novel avenues for medical treatment of otherwise incurable diseases. Yet the generation of human ES cells requires the destruction of early human embryos. This confronts us with the moral problem of whether it is justifiable to sacrifice human life in order to treat other human life. This article outlines the development of the German debate about research with ES cells and explicates the arguments that are central to (...)
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