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  1. Two kinds of organic unity.Thomas Hurka - 1998 - The Journal of Ethics 2 (4):299-320.
    This paper distinguishes two interpretations of G. E. Moore''s principle of organic unities, which says that the intrinsic value of a whole need not equal the sum of the intrinsic values its parts would have outside it. A holistic interpretation, which was Moore''s own, says that parts retain their values when they enter a whole but that there can be an additional value in the whole as a whole that must be added to them. The conditionality interpretation, which has been (...)
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  • On the Intrinsic Value of Pleasures.Fred Feldman - 1997 - Ethics 107 (3):448-466.
    In this article, I first present the Sidgwickian conception of pleasure. I then present the resulting formulation of the hedonic thesis. Next I turn to arguments. I try to reveal the conceptual conflict at the heart of the thesis, so interpreted. In a final section, I sketch a more promising approach. I begin with some thoughts about the nature of pleasure.
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  • Naughty Fantasies.John Corvino - 2002 - Southwest Philosophy Review 18 (1):213-220.
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  • Sexual perversion.Thomas Nagel - 1969 - Journal of Philosophy 66 (1):5-17.
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  • Pornography and Degradation.Judith M. Hill - 1987 - Hypatia 2 (2):39 - 54.
    I have taken a Kantian approach to the issue of pornography and degradation. My thesis is that by perpetuating derogatory myths about womankind, for the sake of financial gain, the pornography industry treats the class of women as a means only, and not as composed of individuals who are ends in themselves. It thus de-grades all women, as members of this class, imputing to them less than full human status.
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  • Rethinking Sadomasochism: Feminism, Interpretation, and Simulation.Patrick D. Hopkins - 1994 - Hypatia 9 (1):116 - 141.
    In reexamining the "sex war" debates between radical feminists and lesbian feminist sadomasochists, I find that the actual practice of sadomasochism provides the basis for a philosophically more complex position than has been articulated. In response to the anti-SM radical perspective, I develop a distinction between simulation and replication of patriarchal dominant/submissive activities. In light of this important epistemological and ethical distinction, I claim that the radical feminist opposition to SM needs reassessment.
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  • Is Pornography Good For You?Robert A. Dyal - 1976 - Southwestern Journal of Philosophy 7 (3):95-118.
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