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  1. Two Sides to a Theist’s Coin.William N. Christensen & John King-Farlow - 1970 - Philosophical Studies (Dublin) 19:172-180.
    According to many believers there is no end to the enlightening things that may be truly said about God. Perhaps there is no end for them either to the useful ways of dividing these things up into illuminating classes. But as fairly traditional theists we suggest a need to stress two basic classes as two indispensable sides to a traditional theist’s coin. We suggest that neglect or rejection of either side can debase the currency under philosophical investigation, can lead a (...)
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  • Dialogue Concerning Natural Metaphysics.John King-Farlow & J. M. Rothstein - 1968 - Southern Journal of Philosophy 6 (1):24-30.
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  • Causal relations.Zeno Vendler - 1967 - Journal of Philosophy 64 (21):704-713.
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  • The calculus of terms.Fred Sommers - 1970 - Mind 79 (313):1-39.
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  • (1 other version)Causal relations.Donald Davidson - 1967 - Journal of Philosophy 64 (21):691-703.
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  • Symposiums papers: Deeds, doings and what is done: The non-extensionality of modifiers.Romane Clark - 1989 - Noûs 23 (2):199-210.
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  • Concerning the logic of predicate modifiers.Romane Clark - 1970 - Noûs 4 (4):311-335.
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  • Linguistics in Philosophy.Zeno Vendler - 1967 - Ithaca, N.Y.,: Cornell University Press.
    This book is a major attempt to reconcile the empirical basis of linguistic science with the a priori nature of philosophical reasoning. Its purpose is to show how the methods and findings of linguistic science, especially of transformational grammar, can be used to cast light upon central problems of analytic philosophy. After dealing with recent objections to the use of linguistic techniques in philosophy, the author shows, with great force and clarity, how these techniques can be applied to such problems (...)
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  • (1 other version)Philosophy and psycho-analysis.John Wisdom - 1953 - Berkeley,: University of California Press.
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  • Myths of the given and the cogito proof.John King-Farlow - 1961 - Philosophical Studies 12 (4):49 - 53.
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