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Disability

Journal of Medical Ethics 27 (6):361-362 (2001)

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  1. Disability and difference: balancing social and physical constructions.Tom Koch - 2001 - Journal of Medical Ethics 27 (6):370-376.
    The world of disability theory is currently divided between those who insist it reflects a physical fact affecting life quality and those who believe disability is defined by social prejudice. Despite a dialogue spanning bioethical, medical and social scientific literatures the differences between opposing views remains persistent. The result is similar to a figure-ground paradox in which one can see only part of a picture at any moment. This paper attempts to find areas of commonality between the opposing camps, and (...)
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  • Impairment, disability and handicap--old fashioned concepts?R. B. Jones - 2001 - Journal of Medical Ethics 27 (6):377-379.
    The drawbacks of using the concepts of models in discussing the problems of disabled people are discussed. It is suggested that the terms “impairment”, “disability”, and “handicap” can unify the different models and enhance the position of people with disabilities in society.
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  • Disability matters in medical law.Kate Diesfeld - 2001 - Journal of Medical Ethics 27 (6):388-392.
    The British Parliament stated that health services would be covered by the Disability Discrimination Act 1995 . However, when people with disabilities are at their most vulnerable, for example when in hospital or subject to medical procedures, the antidiscrimination law fails them. A review of cases indicates that when people with disabilities are subject to medical treatment, the legislative protections are allowed to vanish. Instead, medical decisions are justified on obscure notions such as “best interests”, often with irreversible or even (...)
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  • One principle and three fallacies of disability studies.John Harris - 2001 - Journal of Medical Ethics 27 (6):383-387.
    My critics in this symposium illustrate one principle and three fallacies of disability studies. The principle, which we all share, is that all persons are equal and none are less equal than others. No disability, however slight, nor however severe, implies lesser moral, political or ethical status, worth or value. This is a version of the principle of equality. The three fallacies exhibited by some or all of my critics are the following: Choosing to repair damage or dysfunction or to (...)
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