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  1. Who let the demon out? Laplace and Boscovich on determinism.Boris Kožnjak - 2015 - Studies in History and Philosophy of Science Part A 51 (C):42-52.
    In this paper, I compare Pierre-Simon Laplace's celebrated formulation of the principle of determinism in his 1814 Essai philosophique sur les probabilités with the formulation of the same principle offered by Roger Joseph Boscovich in his Theoria philosophiae naturalis, published 56 years earlier. This comparison discloses a striking general similarity between the two formulations of determinism as well as certain important differences. Regarding their similarities, both Boscovich's and Laplace's conceptions of determinism involve two mutually interdependent components—ontological and epistemic—and they are (...)
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  • Les relations entre R. J. Boscovich et Alexis-Claude Clairaut /The relationship between R. J. Boscovich and Alexis Claude Clairaut. [REVIEW]Rene Taton - 1996 - Revue d'Histoire des Sciences 49 (4):415-458.
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  • The Kalām Cosmological Argument: A Reassessment.Jacobus Erasmus - 2018 - Cham: Springer.
    This book offers a discussion of the kalām cosmological argument, and presents a defence of a version of that argument after critically evaluating three of the most important versions of the argument. It argues that, since the versions of the kalām cosmological argument defended by Philoponus (c. 490–c. 570), al-Ghazālī (1058– 1111), and the contemporary philosopher, William Lane Craig, all deny the possibility of the existence of an actual infinite, these arguments are incompatible with Platonism and the view that God (...)
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  • (1 other version)R. J. Boscovich et l'Académie des sciences de Paris/R. J. Boscovich and the Paris Academy of sciences.John Pappas - 1996 - Revue d'Histoire des Sciences 49 (4):401-414.
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  • Second Preface to Volume XXXIII: Laplace's Religion.George Sarton - 1941 - Isis 33 (3):309-312.
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  • La Religion de Laplace.Jean Pelseneer - 1946 - Isis 36:158-160.
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  • How the P rincipia Got Its Name: Or, Taking Natural Philosophy Seriously.Andrew Cunningham - 1991 - History of Science 29 (4):377-392.
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  • (2 other versions)The Kalam Cosmological Argument.William Lane Craig - 1998 - In Philosophy of Religion: A Reader and Guide. New Brunswick, N.J.: Georgetown Univ Pr. pp. 383-383.
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  • Newton and Newtonianism in eighteenth-century british thought.Eric Schliesser - 2013 - In James Anthony Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford, England: Oxford University Press UK. pp. 41.
    This chapter describes various aspects of the impact on philosophy of Newton’s Principia. It shows how Newton’s achievement dramatically influenced debates over the way subsequent philosophers conceived of their activity, and thus prepared the way for an institutional and methodological split between philosophy and science. These large-scale themes are illustrated by attention to a number of detailed debates over the nature and importance of Newton’s legacy: debates concerning gravity and matter theory, the status of Newton’s “laws of motion”, the role (...)
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  • On the origins and foundations of Laplacian determinism.Marij van Strien - 2014 - Studies in History and Philosophy of Science Part A 45:24-31.
    In this paper I examine the foundations of Laplace's famous statement of determinism in 1814, and argue that rather than derived from his mechanics, this statement is based on general philosophical principles, namely the principle of sufficient reason and the law of continuity. It is usually supposed that Laplace's statement is based on the fact that each system in classical mechanics has an equation of motion which has a unique solution. But Laplace never proved this result, and in fact he (...)
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  • Laplace's Early Work: Chronology and Citations.Stephen Stigler - 1978 - Isis 69 (2):234-254.
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  • (2 other versions)Review of W. L. Craig, The Kalām Cosmological Argument. [REVIEW]G. J. Whitrow - 1980 - British Journal for the Philosophy of Science 31 (4):408-411.
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