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  1. The Situationist Critique and Early Confucian Virtue Ethics.Edward Slingerland - 2011 - Ethics 121 (2):390-419.
    This article argues that strong versions of the situationist critique of virtue ethics are empirically and conceptually unfounded, as well as that, even if one accepts that the predictive power of character may be limited, this is not a fatal problem for early Confucian virtue ethics. Early Confucianism has explicit strategies for strengthening and expanding character traits over time, as well as for managing a variety of situational forces. The article concludes by suggesting that Confucian virtue ethics represents a more (...)
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  • Just go ahead and lie.Jennifer Saul - 2012 - Analysis 72 (1):3-9.
    The view that lying is morally worse than merely misleading is a very natural one, which has had many prominent defenders. Nonetheless, here I will argue that it is misguided: holding all else fixed, acts of mere misleading are not morally preferable to acts of lying, and successful lying is not morally worse than merely deliberately misleading. In fact, except in certain very special contexts, I will suggest that – when faced with a felt need to deceive – we might (...)
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  • The limits of morality.Shelly Kagan - 1989 - New York: Oxford University Press.
    Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What's more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately defended. (...)
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  • Deception and the Clinical Ethicist.Christopher Meyers - 2021 - American Journal of Bioethics 21 (5):4-12.
    Lying to one’s patients is wrong. So obvious as to border on a platitude, this truism is one that bioethicists have heartily endorsed for several decades. Deception, the standard line holds, underc...
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  • Better lie!Clea F. Rees - 2014 - Analysis 74 (1):59-64.
    I argue that lying is generally morally better than mere deliberate misleading because the latter involves the exploitation of a greater trust and more seriously abuses our willingness to fulfil epistemic and moral obligations to others. Whereas the liar relies on our figuring out and accepting only what is asserted, the mere deliberate misleader depends on our actively inferring meaning beyond what is said in the form of conversational implicatures as well. When others’ epistemic and moral obligations are determined by (...)
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  • (6 other versions)The Right and the Good.W. D. Ross - 1930 - International Journal of Ethics 41 (3):343-351.
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  • (6 other versions)The Right and the Good.W. D. Ross - 1931 - Mind 40 (159):341-354.
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  • (2 other versions)Dealing with the Normative Dimension in Clinical Ethics Consultation.Stella Reiter-Theil - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (4):347.
    Clinical ethics consultation not only interprets moral issues at the bedside and is not restricted to giving support for the “technical” handling of these moral issues, but it has to substantively address moral values, norms, and conflicts in the process of discussing cases and problems. We call this the normative dimension and use normative in the sense of embracing moral values and convictions of persons and groups, norms, and relevant professional and ethical guidelines as well as legal frameworks. The roles (...)
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  • (6 other versions)The right and the good.W. Ross - 1932 - Revue de Métaphysique et de Morale 39 (2):11-12.
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  • (6 other versions)The Right and the Good. By R. Robinson. [REVIEW]W. D. Ross - 1930 - International Journal of Ethics 41:343.
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