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  1. Augustine on Sin and Moral Agency.William S. Babcock - 1988 - Journal of Religious Ethics 16 (1):28-55.
    Against the Manichees, Augustine argued that sin must involve a free exercise of will. Otherwise it will not count as the agent's own act for which the agent is morally responsible. In the 390's, however, Augustine became convinced that only the first humans sinned by free exercise of will. This view faced him with the question: how is it that unambiguously good agents come to will the evil? Augustine found no satisfactory solution, and the first evil will appears, on his (...)
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  • Augustine on free will.Eleonore Stump - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. New York: Cambridge University Press. pp. 124--47.
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  • Nature, Freedom, and Will.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
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  • Primal Sin.Scott MacDonald - 1998 - In Gareth B. Matthews (ed.), The Augustinian Tradition. University of California Press.
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  • The Inadvertent Conception and Late Birth of the Free-Will Problem.Susanne Bobzien - 1998 - Phronesis 43 (2):133-175.
    ABSTRACT: In this paper I argue that the ‘discovery’ of the problem of causal determinism and freedom of decision in Greek philosophy is the result of a combination and mix-up of Aristotelian and Stoic thought in later antiquity; more precisely, a (mis-)interpretation of Aristotle’s philosophy of deliberate choice and action in the light of Stoic theory of determinism and moral responsibility. The (con-)fusion originates with the beginnings of Aristotle scholarship, at the latest in the early 2nd century AD. It undergoes (...)
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  • Augustine.Gareth B. Matthews - 2005 - Malden, MA: Wiley-Blackwell.
    This lucid survey takes readers on a thought-provoking tour through the life and work of Augustine. Explores new insights into one of antiquity’s most important philosophers Topics Include: skepticism, language acquisition, mind-body dualism, philosophical dream problems, time and creation, faith and reason, foreknowledge and free will, and Augustine’s standing as a ‘Socratic philosopher’.
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  • Średniowieczne pretomistyczne koncepcje stosunku filozofii do teologii.Marian Kurdziałek - 2012 - Roczniki Filozoficzne 60 (3):87-126.
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