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  1. The advancement of science: science without legend, objectivity without illusions.Philip Kitcher - 1993 - New York: Oxford University Press.
    During the last three decades, reflections on the growth of scientific knowledge have inspired historians, sociologists, and some philosophers to contend that scientific objectivity is a myth. In this book, Kitcher attempts to resurrect the notions of objectivity and progress in science by identifying both the limitations of idealized treatments of growth of knowledge and the overreactions to philosophical idealizations. Recognizing that science is done not by logically omniscient subjects working in isolation, but by people with a variety of personal (...)
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  • The scientific image.C. Van Fraassen Bas - 1980 - New York: Oxford University Press.
    In this book van Fraassen develops an alternative to scientific realism by constructing and evaluating three mutually reinforcing theories.
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  • Science, truth, and democracy.Philip Kitcher - 2001 - New York: Oxford University Press.
    Striving to boldly redirect the philosophy of science, this book by renowned philosopher Philip Kitcher examines the heated debate surrounding the role of science in shaping our lives. Kitcher explores the sharp divide between those who believe that the pursuit of scientific knowledge is always valuable and necessary--the purists--and those who believe that it invariably serves the interests of people in positions of power. In a daring turn, he rejects both perspectives, working out a more realistic image of the sciences--one (...)
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  • Science without laws.Ronald N. Giere - 1999 - Chicago: University of Chicago Press.
    Debate over the nature of science has recently moved from the halls of academia into the public sphere, where it has taken shape as the "science wars." At issue is the question of whether scientific knowledge is objective and universal or socially mediated, whether scientific truths are independent of human values and beliefs. Ronald Giere is a philosopher of science who has been at the forefront of this debate from its inception, and Science without Laws offers a much-needed mediating perspective (...)
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  • Justice, Gender and the Family.Susan Moller Okin - 1989 - Hypatia 8 (1):209-214.
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  • Is multiculturalism bad for women?Susan Moller Okin (ed.) - 1999 - Princeton University Press.
    Polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, and political participation, unequal vulnerability to violence. These practices and conditions are standard in some parts of the world. Do demands for multiculturalism — and certain minority group rights in particular — make them more likely to continue and to spread to liberal democracies? Are there fundamental conflicts between our commitment to gender equity (...)
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  • Sexing the Body: Gender Politics and the Construction of Sexuality.Anne Fausto-Sterling & Edward Stein - 2004 - Hypatia 19 (3):203-208.
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  • Cognitive and Non-Cognitive Values in Science: Rethinking the Dichotomy.Helen E. Longino - 1996 - In Lynn Hankinson Nelson & Jack Nelson, Feminism, Science, and the Philosophy of Science. pp. 39--58.
    Underdetermination arguments support the conclusion that no amount of empirical data can uniquely determine theory choice. The full content of a theory outreaches those elements of it (the observational elements) that can be shown to be true (or in agreement with actual observations).2 A number of strategies have been developed to minimize the threat such arguments pose to our aspirations to scientific knowledge. I want to focus on one such strategy: the invocation of additional criteria drawn from a pool of (...)
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  • Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.Seyla Benhabib & Deanne Bogdan - 1992 - Hypatia 10 (4):130-142.
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  • Science without Laws.Mauricio Suárez - 2002 - Mind 111 (441):111-114.
    1Department of Philosophy, University of Bristol, 9 Woodland Road, Bristol BS8 1TB, UKScience Without Laws Ronald Giere Chicago, IL University of Chicago Press 1999 x + 285 Hardback£17.50.
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  • Gender, politics, and the theoretical virtues.Helen E. Longino - 1995 - Synthese 104 (3):383 - 397.
    Traits like simplicity and explanatory power have traditionally been treated as values internal to the sciences, constitutive rather than contextual. As such they are cognitive virtues. This essay contrasts a traditional set of such virtues with a set of alternative virtues drawn from feminist writings about the sciences. In certain theoretical contexts, the only reasons for preferring a traditional or an alternative virtue are socio-political. This undermines the notion that the traditional virtues can be considered purely cognitive.
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  • Two Left Turns Make a Right: On the Curious Political Career of North American Philosophy of Science at Midcentury.Don A. Howard - 2003 - In Logical Empiricism in North America. University of Minnesota Press.
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  • In Search Of Feminist Epistemology.Helen E. Longino - 1994 - The Monist 77 (4):472-485.
    The proposal of anything like a feminist epistemology has, I think, two sources. Feminist scholars have demonstrated how the scientific cards have been stacked against women for centuries. Given that the sciences are taken as the epitome of knowledge and rationality in modern Western societies, the game looks desperate unless some ways of knowing different from those that have validated misogyny and gynephobia can be found. Can we know the world without hating ourselves? This is one of the questions at (...)
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  • (2 other versions)Time in the Ditch: American Philosophy and the McCarthy Era.John Mccumber - 2001 - Transactions of the Charles S. Peirce Society 37 (4):677-681.
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  • (2 other versions)Time in the Ditch: American Philosophy and the McCarthy Era.John McCumber - 1996 - Diacritics 26 (1):33-49.
    In _Time in the Ditch, _John McCumber explores the effect of McCarthyism on American philosophy in the 1940s and 1950s. The possibility that the political pressures of the McCarthy era might have skewed the development of the discipline has rarely been addressed in the subsequent half century. Why was silence maintained for so long? And what happens, McCumber asks, when political events and pressures go beyond interfering with individual careers to influence the nature of a discipline itself?
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  • Who is man?Abraham Joshua Heschel - 1965 - Stanford, Calif.,: Stanford University Press.
    Or that the tragedy of man is due to the fact that he is a being who has forgotten the question: Who is Man?
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  • (1 other version)Sex and Social Justice.Patrick D. Hopkins - 2000 - Hypatia 17 (2):171-173.
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  • Otto Neurath: Philosophy between Science and Politics.Nancy Cartwright, Jordi Cat, Lola Fleck & Thomas E. Uebel - 1997 - British Journal for the Philosophy of Science 48 (2):306-309.
    Four distinguished authors have been brought together to produce this elegant study of a much-neglected figure. The book is divided into three sections: Neurath's biographical background and the economic and social context of his ideas; his theory of science; and the development of his role in debates on Marxist concepts of history and his own conception of science. Coinciding with the emerging serious interest in logical positivism, this timely publication will redress a current imbalance in the history and philosophy of (...)
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  • Has Feminism Changed Science?Londa L. Schiebinger - 1999 - Harvard University Press.
    Do women do science differently? This is a history of women in science and a frank assessment of the role of gender in shaping scientific knowledge. Londa Schiebinger looks at how women have fared and performed in both instances.
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  • (1 other version)Is Multiculturalism Bad for Women? (review).Cynthia Kaufman - 2002 - Hypatia 17 (4):228-232.
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  • (1 other version)Positivism and Politics.Marx W. Wartofsky - 1982 - Grazer Philosophische Studien 16 (1):79-101.
    What I want to focus on in this paper is the question of the connection between the positivism of the Vienna Circle — the "scientific conception of the world" — and politics. The Vienna Circle will be considered first ''als soziale Bewegung'' and second from the point of view of "Sozialforschung". The paper is a case study in the problem of the relation of a theory to practice, and more particularly, of the relation of a technical epistemological and methodological theory (...)
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  • (1 other version)Positivism and Politics.Marx W. Wartofsky - 1982 - Grazer Philosophische Studien 16 (1):79-101.
    What I want to focus on in this paper is the question of the connection between the positivism of the Vienna Circle — the "scientific conception of the world" — and politics. The Vienna Circle will be considered first ''als soziale Bewegung'' and second from the point of view of "Sozialforschung". The paper is a case study in the problem of the relation of a theory to practice, and more particularly, of the relation of a technical epistemological and methodological theory (...)
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  • The Gender of Science.Janet A. Kourany (ed.) - 2002 - Prentice-Hall.
    Table of Contents I. WHO ARE THE SCIENTISTS? Historically. Women in the Origins of Modern Science, Londa Schiebinger. Women of Third World Descent in the Sciences, Sandra Harding. Recently. Women in Science: Half In Half Out, Vivian Gornick.”How Can a Little Girl Like You Teach a Great Big Class of Men?’ the Chairman Said, and Other Adventures of a Woman in Science, Naomi Weisstein. The Anomaly of a Woman in Physics, Evelyn Fox Keller. Currently. Women Join the Ranks of Science (...)
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  • (1 other version)Has Feminism Changed Science?Londa Schiebinger & Elizabeth Lunbeck - 2004 - Hypatia 19 (1):292-296.
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  • (1 other version)Has Feminism Changed Science?Londa Schiebinger & Elizabeth Lunbeck - 2002 - Journal of the History of Biology 35 (3):613-615.
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  • The legacy of the Vienna circle: modern reappraisals.Sahotra Sarkar (ed.) - 1996 - New York: Garland.
    A new direction in philosophy Between 1920 and 1940 logical empiricism reset the direction of philosophy of science and much of the rest of Anglo-American philosophy. It began as a relatively organized movement centered on the Vienna Circle, and like-minded philosophers elsewhere, especially in Berlin. As Europe drifted into the Nazi era, several important figures, especially Carnap and Neurath, also found common ground in their liberal politics and radical social agenda. Together, the logical empiricists set out to reform traditional philosophy (...)
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