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  1. (1 other version)Is Race-Based Medicine Good for Us?: African American Approaches to Race, Biomedicine, and Equality.Dorothy E. Roberts - 2008 - Journal of Law, Medicine and Ethics 36 (3):537-545.
    Public discourse on race-specific medicine typically erects a wall between the scientific use of race as a biological category and the ideological battle over race as a social identity. Scientists often address the potential for these therapeutics to reinforce a damaging understanding of “race” with precautions for using them rather than questioning their very development. For example, Esteban Gonzalez Burchard, an associate professor of medicine and biopharmaceutical sciences at the University of California, San Francisco, states, “We do see racial differences (...)
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  • (1 other version)Is Race-Based Medicine Good for Us?: African American Approaches to Race, Biomedicine, and Equality.Dorothy E. Roberts - 2008 - Journal of Law, Medicine and Ethics 36 (3):537-545.
    Public discourse on race-specific medicine typically erects a wall between the scientific use of race as a biological category and the ideological battle over race as a social identity. Scientists often address the potential for these therapeutics to reinforce a damaging understanding of “race” with precautions for using them rather than questioning their very development. For example, Esteban Gonzalez Burchard, an associate professor of medicine and biopharmaceutical sciences at the University of California, San Francisco, states, “We do see racial differences (...)
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  • Response to Professors Long, Smith, and Beilby.William J. Abraham - 2008 - Philosophia Christi 10 (2):363-373.
    Canonical theists insist that the Church initially canonized a Trinitarian ontology, leaving epistemic convictions to speak for themselves. Pursuing epistemology is a vital exercise in its own right. Within this, particularism is compatible with metaknowledge, with a doctrine of analogy, and with the propositional content of Christian theism. We can also build on past insights and accommodate ordinary believers who have no idea what epistemology is. This program overlaps with the work of Plantinga but differs in its analysis of the (...)
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