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  1. My Body, My Property.Lori B. Andrews - 1986 - Hastings Center Report 16 (5):28-38.
    Two recent cases raise the question: Should the body be considered a form of property? Patients generally do not share in the profits derived from the applications of research on their body parts and products. Nor is their consent for research required so long as the body part is unidentified and is removed in the course of treatment. A market in body parts and products would require consent to all categories of research and ensure that patients are protected from coercion (...)
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  • Risk Society: Towards a New Modernity.Ulrich Beck, Mark Ritter & Jennifer Brown - 1993 - Environmental Values 2 (4):367-368.
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  • Donna J. Harway, ModestWitness@Second_Millennium.FemaleMan©MeetsOncoMouse™: Feminism and Technoscience. [REVIEW]Donna J. Haraway - 1997 - Journal of the History of Biology 30 (3):494-497.
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  • ModestWitness@Second_Millennium.FemaleMan©_MeetsOncoMouse™.Donna J. Haraway - 1998 - Hypatia 13 (2):165-169.
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  • Dolly: a New Form of Transgenic Breedwealth.Clare Palmer - 1997 - Environmental Values 6 (4):427-437.
    Public debate in Britain surrounding the cloning of Dolly the sheep has primarily focused on the legitimacy of cloning humans, not sheep. This bracketing of the human question relies on a distinction between humans and animals belied by the very constitution of transgenic animals who are made with human DNA, such as Polly. Moreover, the ways in which human beings think about, manipulate and classify animals have distinct cultural consequences, for example in relation to cultural understandings of life, property, kinship (...)
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  • Bodies of Law.Alan Hyde - 1997
    Content Description #Includes bibliographical references and index.
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  • Dolly: a New Form of Transgenic Breedwealth.Sarah Franklin - 1997 - Environmental Values 6 (4):427 - 437.
    Public debate in Britain surrounding the cloning of Dolly the sheep has primarily focused on the legitimacy of cloning humans, not sheep. This bracketing of the human question relies on a distinction between humans and animals belied by the very constitution of transgenic animals who are made with human DNA, such as Polly. Moreover, the ways in which human beings think about, manipulate and classify animals have distinct cultural consequences, for example in relation to cultural understandings of life, property, kinship (...)
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  • Standard of Care: The Law of American Bioethics.George J. Annas - 1993 - Oxford University Press USA.
    The law has therefore had two conflicting impacts on medical ethics: the positive effect of eroding paternalism and replacing it with a patient-centered ethic; and the negative effect of encouraging physicians to be more concerned with avoiding litigation than doing the "right" thing.
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