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  1. (5 other versions)An Introduction to the Principles of Morals and Legislation.Jeremy Bentham - 1789/2007 - Philosophical Review 45:527.
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  • Alfred Marshall, W. Stanley Jevons, and the Mathematization of Economics.Margaret Schabas - 1989 - Isis 80 (1):60-73.
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  • (5 other versions)The Emergence of Probability.Ian Hacking - 1976 - Philosophy 51 (198):476-480.
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  • "Rational Religion" in Restoration England.John Spurr - 1988 - Journal of the History of Ideas 49 (4):563.
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  • Illustrations on the Moral Sense.FrancisHG Hutcheson - 1971 - Harvard University Press.
    The writings of Francis Hutcheson played a central role in the development of British moral philosophy in the eighteenth century. "His Illustrations on the Moral Sense" is significant not only historically but also for its exploration of problems of concern in contemporary ethics. Yet except for brief selections it has not appeared in print since the eighteenth century. This edition of "Illustrations on the Moral Sense" again makes available Hutcheson's contributions to normative ethics and metaethics, thus making possible a more (...)
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  • Mathematical Psychics.F. Y. Edgeworth - 1881 - Mind 6 (24):581-583.
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  • Probability and Certainty in Seventeenth-Century England. A study of the Relationships Between Natural Science, Religion, History, Law, and Literature.Barbara J. Shapiro - 1983 - Tijdschrift Voor Filosofie 48 (2):327-328.
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  • The Seventh Sense: Francis Hutcheson and Eighteenth-Century Aesthetics.Peter Kivy - 2005 - Journal of Aesthetics and Art Criticism 63 (1):94-96.
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  • The meaning of Bentham's greatest happiness principle.Amnon Goldworth - 1969 - Journal of the History of Philosophy 7 (3):315-321.
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  • Bentham on Mensuration: Calculation and Moral Reasoning.Michael Quinn - 2013 - Utilitas 26 (1):61-104.
    This article argues that Bentham was committed to attempting to measure the outcomes of rules by calculating the values of the pains and pleasures to which they gave rise. That pleasure was preferable to pain, and greater pleasure to less, were, for Bentham, foundational premises of rationality, whilst to abjure calculation was to abjure rationality. However, Bentham knew that the experience of pleasure and pain, the entities which provided his objective moral standard, was not only subjective, and only indirectly accessible (...)
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  • Editing Hutcheson's inquiry.Christoph Fehige - 2005 - British Journal for the History of Philosophy 13 (3):563 – 574.
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