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  1. Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
    As I write this, in November 1971, people are dying in East Bengal from lack of food, shelter, and medical caxc. The suffering and death that are occurring there now axe not inevitable, 1101; unavoidable in any fatalistic sense of the term. Constant poverty, a cyclone, and a civil war have turned at least nine million people into destitute refugees; nevertheless, it is not beyond Lhe capacity of the richer nations to give enough assistance to reduce any further suffering to (...)
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  • Liberalism, bad samaritan law, and legal paternalism.H. M. Malm - 1995 - Ethics 106 (1):4-31.
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  • Spheres of Justice: A Defence of Pluralism and Equality.Michael Walzer - 1983 - Philosophy 59 (229):413-415.
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  • Guilty Bystanders? On the Legitimacy of Duty to Rescue Statutes.Alison Mcintyre - 1994 - Philosophy and Public Affairs 23 (2):157-191.
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  • Eichmann in Jerusalem: A Report on the Banality of Evil.Hannah Arendt - 1964 - Science and Society 28 (2):223-227.
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  • Review of Robert H. Frank: Passions Within Reason: The Strategic Role of Emotions[REVIEW]Alan Hamlin - 1991 - Ethics 101 (2):411-412.
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  • Summa Theologiae (1265-1273).Thomas Aquinas - 1911 - Edited by John Mortensen & Enrique Alarcón.
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  • Book review: Liquid Surveillance, Moral Blindness: The Loss of Sensitivity in Liquid Modernity. [REVIEW]Robin Vandevoordt - 2014 - Thesis Eleven 123 (1):138-141.
    ‘Tragedy’ is one of those curiously elastic words reserved for life's saddest spheres and events, irrespective of the forms in which they appear. Even though a vast body of genre studies has emerged, however, only a handful of studies have drawn cross-historical comparisons between tragic forms. This essay demonstrates how Walter Benjamin’s reflections on Attic tragedy may contribute to such a line of thought, focusing both on tragedies’ subversive potential and on the social-historical constellations in which they first emerged. In (...)
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