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  1. The New History: Confessions and Conversations.Maria Pallares-Burke - 2002 - Polity.
    In this innovative volume, Maria Lucia Pallares-Burke examines thenature of the so-called 'new history'. In conversation with nineleading scholars associated with the movement, Pallares-Burkeinvestigates the new approaches to the writing of history. In aseries of interviews, Asa Briggs, Peter Burke, Robert Darnton,Carlo Ginzburg, Jack Goody, Daniel Roche, Quentin Skinner, KeithThomas and Natalie Zemon Davis are questioned about their majorworks and their relation to other key historians and theorists. Urging each historian to justify their methods and to reflect ontheir intellectual trajectory, (...)
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  • Drawing the life-blood of physiology: Vivisection and the Physiologists' dilemma, 1870–1900.Stewart Richards - 1986 - Annals of Science 43 (1):27-56.
    SummaryWithin thirty years from 1870, English physiology was transformed from a subsidiary branch of anatomy to an experimental school of international reputation. An inevitable consequence of this metamorphosis was disclosure of the intrinsic nature of the new discipline, in particular by Burdon Sanderson's Handbook for the Physiological Laboratory (1873). By transmitting Continental methods to England, the Handbook gave direction to its awakening science, and at the same time represented a provocative target for attacks by the antivivisectionists. In uncertain defence of (...)
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  • Plus Ça Change: Anti-Vivisection Then and Now.Harriet Ritvo - 1984 - Science, Technology, and Human Values 9 (2):57-66.
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  • A Union of Christianity, Humanity, and Philanthropy: The Christian Tradition and the Prevention of Cruelty to Animals in Nineteenth-Century England.Chien-hui Li - 2000 - Society and Animals 8 (1):265-285.
    This paper offers an historical perspective to the discussion of the relationship between Christianity and nonhuman-human animal relationships by examining the animal protection movement in English society as it first took root in the nineteenth century. The paper argues that the Christian beliefs of many in the movement, especially the evangelical outlook of their faith, in a considerable way affected the character as well as the aims and scope of the emergent British animal welfare movement - although the church authorities (...)
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  • Animals and Nature: Cultural Myths, Cultural Realities.Rod Preece - 2000 - Environmental Values 9 (3):399-401.
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