- Analytic cognitive style predicts religious and paranormal belief.Gordon Pennycook, James Allan Cheyne, Paul Seli, Derek J. Koehler & Jonathan A. Fugelsang - 2012 - Cognition 123 (3):335-346.details
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The evolution of misbelief.Ryan McKay & Daniel Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493–510; discussion 510–61.details
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(1 other version)Core knowledge.Elizabeth S. Spelke - 2000 - American Psychologist 55 (11):1233-1243.details
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Measuring Individual Differences in Implicit Cognition: The Implicit Association Test.Debbie E. McGhee, Jordan L. K. Schwartz & Anthony G. Greenwald - 1998 - Journal of Personality and Social Psychology 74 (6):1464-1480.details
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(1 other version)Alief and Belief.Tamar Szabó Gendler - 2008 - Journal of Philosophy 105 (10):634-663.details
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Children's Acceptance of Conflicting Testimony: The Case of Death.Paul Harris & Marta Giménez - 2005 - Journal of Cognition and Culture 5 (1-2):143-164.details
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The possibility of a science of magic.Ronald A. Rensink & Gustav Kuhn - 2015 - Frontiers in Psychology 6:1576.details
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Dual-Process Theories of Higher Cognition Advancing the Debate.Jonathan Evans & Keith E. Stanovich - 2013 - Perspectives on Psychological Science 8 (3):223-241.details
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Would Tarzan believe in God? Conditions for the emergence of religious belief.Konika Banerjee & Paul Bloom - 2013 - Trends in Cognitive Sciences 17 (1):7-8.details
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Learning that there is life after death.L. Harris Paul & Astuti Rita - 2006 - Behavioral and Brain Sciences 29 (5):475-476.details
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On the resolution of conflict in dual process theories of reasoning.Jonathan St B. T. Evans - 2007 - Thinking and Reasoning 13 (4):321 – 339.details
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Effects of subliminal priming of self and God on self-attribution of authorship for events.Daniel Wegner, Dijksterhuis, A., Preston, J. & H. Aarts - manuscriptdetails
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Intuitive Conceptions of Dead Agents' Minds: The Natural Foundations of Afterlife Beliefs as Phenomenological Boundary.Jesse Bering - 2002 - Journal of Cognition and Culture 2 (4):263-308.details
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Divine intuition: Cognitive style influences belief in God.Amitai Shenhav, David G. Rand & Joshua D. Greene - 2012 - Journal of Experimental Psychology: General 141 (3):423.details
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Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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(1 other version)A revised paranormal belief scale.Jerome J. Tobacyk - 2004 - International Journal of Transpersonal Studies 23 (23):94-98.details
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Cognitive Reflection and Decision Making.Shane Frederick - 2005 - Journal of Economic Perspectives 19 (4):25-42.details
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The origins of religious disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.details
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Six feet over: Out-of-body experiences and their relevance to the folk psychology of souls.Kemmerer David & Gupta Rupa - 2006 - Behavioral and Brain Sciences 29 (5):479.details
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The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.details
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The Human Function Compunction: Teleological explanation in adults.Deborah Kelemen & Evelyn Rosset - 2009 - Cognition 111 (1):138-143.details
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Priming psychic and conjuring abilities of a magic demonstration influences event interpretation and random number generation biases.Christine Mohr, Nikolaos Koutrakis & Gustav Kuhn - 2014 - Frontiers in Psychology 5.details
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Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon.Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett - 2011 - Cognitive Science 35 (7):1282-1304.details
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