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  1. The Elements of Law, Natural and Politic.Thomas Hobbes - 1969 - New York: Barnes & Noble. Edited by Ferdinand Tönnies.
    Thomas Hobbes (1588-1679) was an English philosopher, remembered today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory. He also contributed to a diverse array of fields, including history, geometry, physics of gases, theology, ethics, general philosophy, and political science. He was one of the main philosophers who founded materialism. He visited Florence in 1636 and later was a regular debater in philosophic groups (...)
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  • Hobbes on Morality, Rationality, and Foolishness.Richard Nunan - 1989 - Hobbes Studies 2 (1):40-64.
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  • The Elements of Law: Natural and Politic.Thomas Hobbes - 1889 - Mind 14 (55):429-433.
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  • The elements of law natural and politic.Th Hobbes & H. Tönnies - 1890 - Revue Philosophique de la France Et de l'Etranger 29:322-323.
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  • Thomas Hobbes: Moral theorist.David Gauthier - 1979 - Journal of Philosophy 76 (10):547-559.
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  • Morals by agreement.David P. Gauthier - 1986 - New York: Oxford University Press.
    Is morality rational? In this book Gauthier argues that moral principles are principles of rational choice. He proposes a principle whereby choice is made on an agreed basis of cooperation, rather than according to what would give an individual the greatest expectation of value. He shows that such a principle not only ensures mutual benefit and fairness, thus satisfying the standards of morality, but also that each person may actually expect greater utility by adhering to morality, even though the choice (...)
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  • Morals By Agreement. [REVIEW]David Copp - 1989 - Philosophical Review 98 (3):411-414.
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  • Justice as Impartiality.Brian Barry - 1995 - Philosophy 70 (274):603-605.
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  • Justice as impartiality.Brian Barry - 1995 - New York: Oxford University Press.
    Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or repression? The argument of this book is that justice as impartiality offers a solution. According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of this (...)
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